A Quote by Karl Liebknecht
Workers, comrades, and you, women of the people, let not this festival of May, the second during the war, pass without protest against the Imperialist Slaughter.
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I was disappointed, not because we had lost the war but because our people had allowed it to go on for so many years, instead of heeding the few voices of protest against all that mass insanity and slaughter.
Remembering the loss of those Irishmen from all parts of the island who were sent to their deaths in the imperialist slaughter of the First World War is crucial to understanding our history. It is also important to recognise the special significance in which the Battle of the Somme and the First World War is held.
Comrades, just as the earth, after a long drought, pants for rain, so the workers of the world pant for the end of the accursed war, for unification. This striving of the workers for unification is the greatest factor in world history.
Comrades, there is no true social revolution without the liberation of women. May my eyes never see and my feet never take me to a society where half the people are held in silence. I hear the roar of women’s silence. I sense the rumble of their storm and feel the fury of their revolt.
I've made it clear, Madam President, that the war against terrorism is not a war against Muslims, nor is it a war against Arabs. It's a war against evil people who conduct crimes against innocent people.
The Iraq War was the first conflict in western history in which an imperialist war was massively protested against before it had even been launched.
Regardless of what one's attitude towards prohibition may be, temperance is something against which, at a time of war, no reasonable protest can be made.
If we are not given the option to live without violence, we are given the choice to center our meals around harvest or slaughter, husbandry or war. We have chosen slaughter. We have chosen war. That's the truest version of our story of eating animals. Can we tell a new story?
Today people can see and protest all the different interests that want war to happen, the people it financially benefits. The First World War wasn't fought for that reason. The Second World War wasn't fought for that reason. Your entire country and way of life could be overtaken.
In the second and third exiles we have served as a living protest against greed and hate, against physical force, against "might makes right"!
I remember in 1968 when we were in Cannes, in the festival, and we were supposed to be there 10 days, and the second day the festival collapsed because the French, you know, film-makers raised the red flag in the festival and ended the festival.
Between the postwar fifties - domesticity, people happy to be alive after the Second World War, wanting to build a home, make a family, make a nest. Women were pushed back into the home after having been active in the Second World War. It was a big Doris Day moment for women, which didn't suit all women.
We need to organize ourselves and protest against existing order - against war, against economic and sexual exploitation, against racism, etc. But to organize ourselves in such a way that means correspond to the ends, and to organize ourselves in such a way as to create kind of human relationship that should exist in future society. That would mean to organize ourselves without centralize authority, without charismatic leader, in a way that represents in miniature the ideal of the future egalitarian society.
I was there when they shut down the Pentagon; I've been going on protest marches my whole life... And now, this fight against controlling and policing women's bodies feels like a war.
All the laws made for the betterment of workers' lives have their origin with the workers. Hours are shortened,wages go up, conditions are better----only if the workers protest
Against naked force the only possible defense is naked force. The aggressor makes the rules for such a war; the defenders have no alternative but matching destruction with more destruction, slaughter with greater slaughter.
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