A Quote by Karl Marx

One of the most difficult tasks confronting philosophers is to descend from the world of thought to the actual world. — © Karl Marx
One of the most difficult tasks confronting philosophers is to descend from the world of thought to the actual world.
Because our gifts carry us out into the world and make us participants in life, the uncovering of them is one of the most important tasks confronting any one of us.
While confronting the problems of the present, I often find myself thinking back to the world of books as it was experienced by the Founding Fathers and the philosophers of the Enlightenment.
I will embrace today's difficult tasks, take off my coat, and make dust in the world.
When the world is mad, a mathematician may find in mathematics an incomparable anodyne. For mathematics is, of all the arts and sciences, the most austere and the most remote, and a mathematician should be of all men the one who can most easily take refuge where, as Bertrand Russell says, "one at least of our nobler impulses can best escape from the dreary exile of the actual world."
These 'philosophers', etc., seem unaware, to give a specific example, that by teaching and preaching 'identity', which is empirically non-existent in this actual world, they are neurologically training future generations in the pathological identifications found in the 'mentally' ill or maladjusted.
The next-most difficult thing in the world is to get perspective. The most difficult is to keep it.
I am not sure just what Marx had in mind when he wrote that "philosophers have hitherto only interpreted the world in various ways; the point is to change it." Did he mean that philosophy could change the world, or that philosophers should turn to the higher priority of changing the world? If the former, then he presumably meant philosophy in a broad sense of the term, including analysis of the social order and ideas about why it should be changed, and how. In that broad sense, philosophy can play a role, indeed an essential role, in changing the world.
Man, some modern philosophers tell us, is alienated from his world: he is a stranger and afraid in a world he never made. Perhaps he is; yet so are animals, and even plants. They too were born, long ago, into a physico-chemical world, a world they never made.
Now there are no priests or philosophers left, artists are the most important people in the world.
To do nothing at all is the most difficult thing in the world, the most difficult and the most intellectual.
Learning to trust is one of life's most difficult tasks.
The Mexicans descend from the Aztecs; the Peruvians descend from the Incas; the Argentineans descend from the boats.
And sometimes people say, 'Oh well, we all descend from Adam and Eve.' But do you descend from Charlemagne directly? Do you descend from Saint King Louis IX? I do.
Now that we do not have priests and philosophers any more, artists are the most important people in the world.
The eradication of anti-personnel mines around the world is one of the most important tasks facing the international community.
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation. Love is a high inducement to the individual to ripen, to become something in himself, to become world for himself for another's sake, it is a great exacting claim upon him, something that chooses him out and calls him to vast things.
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