A Quote by Karl Marx

When commercial capital occupies a position of unquestioned ascendancy, it everywhere constitutes a system of plunder. — © Karl Marx
When commercial capital occupies a position of unquestioned ascendancy, it everywhere constitutes a system of plunder.
The position of children as a group, in a commercial society, is not wholly advantageous. A commercial society urges its citizens to be responsible for things, but not for people. It is the unquestioned assumption of a mercantile culture that things need and deserve attention, but that people can take care of themselves.
We say that someone occupies an official position, whereas it is the official position that occupies him.
Money ... is the nerve center of the economic system. If, therefore, the state is able to gain unquestioned control over the unit of all accounts, the state will then be in a position to dominate the entire economic system, and the whole society.
I think the media in America have been absolutely fantastic about the rise of Trump, they've kept a firm eye on the ball: this constitutes democracy, this constitutes transparency, this constitutes fairness, this constitutes the way to behave in a civic society, this constitutes fascism, this constitutes authoritarianism. They're drawing that line, and they're calling him out every time. That's really what needs to happen, and you just have to do that.
Capitalism cannot be reduced to one or a few features, but it does possess one relationship, central to its existence and operation, that constitutes the essence of inequality and ineradicable instability: the wage-labor-capital connection that dwells at the heart of the system.
If you read the story of slavery and see the part that the Uncle Tom played in the plantation, and then you see how the white man today has changed his tactics, but he still occupies the same position, in that same context you find Uncle Tom. He has changed his tactics but he still occupies the same position.
There are two ways to aquire the niceties of life: 1) To produce them or 2) To plunder them. When plunder becomes a way of life for a group of men living together in society, they create for themselves in the course of time, a legal system that authorizes it and a moral code that glorifies it.
To maintain the ascendancy of the Constitution over the lawmaking majority is the great and essential point on which the success of the [American] system must depend; unless that ascendancy can be preserved, the necessary consequence must be that the laws will supersede the Constitution; and, finally, the will of the Executive, by influence of its patronage, will supersede the laws . . .
I think if you had a capital-gains system where the long, patient capital would actually be rewarded, nanosecond capital turning would not be.
The labour-power is a commodity , not capital, in the hands of the labourer, and it constitutes for him a revenue so long as he can continuously repeat its sale; it functions as capital after its sale, in the hands of the capitalist, during the process of production itself.
Money, not morality, constitutes the principle of commercial nations.
What distinguishes the historical social system we are calling historical capitalism is that in this historical system capital came to be used (invested) in a very special way. It came to be used with the primary objective or intent of self-expansion. In this system, past accumulations were 'capital' only to the extend they were used to accumulate more of the same.
with the breakdown of the medieval system, the gods of chaos, lunacy, and bad taste gained ascendancy.
The human mind naturally adapts itself to the position it occupies.
The imperialistic or capitalistic system occupies areas. It occupies Vietnam now. They occupy them by sending soldiers there, by sending policeman there. The policemen or soldiers are only a gun in the establishments hand. They make the racist secure in his racism. The gun in the establishment's hand makes the establishment secure in its exploitation.
Now since man is naturally inclined to avoid pain - and since labor is pain in itself - it follows that men will resort to plunder whenever plunder is easier than work. History shows this quite clearly. And under these conditions, neither religion nor morality can stop it. When, then, does plunder stop? It stops when it becomes more painful and more dangerous than labor. It is evident, then, that the proper purpose of law is to use the power of its collective force to stop this fatal tendency to plunder instead of to work. All the measures of the law should protect property and punish plunder.
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