A Quote by Karl Marx
In order to arouse sympathy, the aristocracy was obliged to lose sight, apparently, of its own interests, and to formulate its indictment against the bourgeoisie in the interest of the exploited working class alone. Thus, the aristocracy took their revenge by singing lampoons on their new masters and whispering in his ears sinister prophesies of coming catastrophe.
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Marx's Kapital is not a treatise on socialism; it is a gerrymand against the bourgeoisie. It was supposed to be written for the working class, but the working man respects the bourgeoisie and wants to be a bourgeoisie. Marx never got a hold of him for a moment. It was the revolting sons of the bourgeoisie itself, like myself, that painted the flag red. The middle and upper classes are the revolutionary element in society. The proletariat is the conservative element.
Instead of an aristocracy of wealth, of more harm and danger than benefit to society, to make an opening for the aristocracy of virtue and talent, which nature has wisely provided for the direction of the interests of society and scattered with equal hand through all its conditions, was deemed essential to a well-ordered republic.
This is a new land - a land of pretension because it is new; because classes and systems have not had that time to grow here naturally. We have no aristocracy but of virtue and talent, which is the only true aristocracy, and is the old and true meaning of the term.
In England we only make films about the working class or the aristocracy.
Newport, Rhode Island, that breeding place-that stud farm, so to speak-of aristocracy; aristocracy of the American type.
It is a know fact that almost all revolutions have been the work, not of the common people, but of the aristocracy, and especially of the decayed part of the aristocracy.
There is only one true aristocracy . . . and that is the aristocracy of passionate souls!
We are the only real aristocracy in the world: the aristocracy of money.
The aristocracy of feudal parchment has passed away with a mighty rushing, and now, by a natural course, we arrive at aristocracy of the money-bag.
An organized effort is making to deceive the people. There are two great enemies of thought and progress, the aristocracy of royalty and the aristocracy of gold.
In the various stages of development which the struggle of working class against the bourgeoisie has to pass through, they always and everywhere represent the interests of the movement as a whole.
Creating senates, the French critics said, implied that there was another social order besides the people represented in the houses of representatives. [John] Adams actually agreed with that implication and argued that the aristocracy and the people had to have separate houses; this was the only way the power of the aristocracy could be contained.
Even if their outward fortunes could be absolutely equalized, there would be, from individual constitution alone, an aristocracy and a democracy in every land. The fearful by nature would compose an aristocracy, the hopeful by nature a democracy, were all other causes of divergence done away.
Each honest calling, each walk of life, has its own elite, its own aristocracy based on excellence of performance. . . . There will always be the false snobbery which tries to place one vocation above another. You will become a member of the aristocracy in the American sense only if your accomplishments and integrity earn this appellation.
What I used to respect was not really aristocracy, but a set of personal qualities which aristocracy then developed better than any other system . . . a set of qualities, however, whose merit lay only in a psychology of non-calculative, non-competitive disinterestedness, truthfulness, courage, and generosity fostered by good education, minimum economic stress, and assumed position, AND JUST AS ACHIEVABLE THROUGH SOCIALISM AS THROUGH ARISTOCRACY.
The aristocracy in the future is not one of wealth or university education, but the aristocracy of the men who have done something for themselves and their fellow men.
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