A Quote by Karl Marx

The Communist revolution is the most radical rupture with traditional property relations; no wonder that its development involves the most radical rupture with traditional ideas.
All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.
To the indefinite, uncertain mind of the American radical the most contradictory ideas and methods are possible. The result is a sad chaos in the radical movement, a sort of intellectual hash, which has neither taste nor character.
The American Revolution and Declaration of Independence, it has often been argued, were fueled by the most radical of all American political ideas.
I think I have quite traditional views on original sin, grace, and the real but difficult nature of we humans being able to learn something true about being human that we didn't know before. And yet the consequences of this traditional view are really quite radical.
I see the American experience as being defined by the immigrant paradigm of rupture and renewal: rupture with the old world, the old ways, and renewal of the self in a bright but difficult New World.
"Cap and trade" is just about the most effective tool for controlling most economic activity short of openly declaring ourselves a communist nation and it's a radical environmentalist's dream come true.
The revolution that's required isn't a revolution of radical ideas, but the implementation of ideas we already have.
We have as the president of the United States one of the most radical leftists that's even ever run for office [Barack Obama]. Certainly the most radical, extreme leftist ever to be president. But if people are not told that, they're not going to believe it.
The most radical political act there is is to be an optimist. The most radical political act there is is to believe that, if I change, other people will follow suit.
During this period, Japan's peaceful commercial relations were successively obstructed, primarily by the American rupture of commercial relations, and this was a grave threat to the survival of Japan.
Radical feminism is the most destructive and fanatical movement to come down to us from the Sixties. This is a revolutionary, not a reformist, movement, and it is meeting with considerable success. Totalitarian in spirit, it is deeply antagonistic to traditional Western culture and proposes the complete restructuring of society, morality, and human nature.
If being an advocate of peace, justice, and humanity toward all human beings is radical, then I'm glad to be called radical. And if it is radical to oppose the use of 70 percent of federal monies for destruction and war, then I am a radical.
First of all, radical beliefs are not a predictor of terrorist behavior: most people who hold radical beliefs never become terrorists, and some terrorists don't hold radical beliefs.
The generational change in our government should not give hope to the adversaries of the revolution. We are continuity, not a rupture.
The most radical revolutionary will become a conservative the day after the revolution.
Let the liberal turn to the course of action, the course of all radicals, and the amused look vanishes from the face of society as it snarls, “That’s radical!” Society has good reason to fear the radical. Every shaking advance of mankind toward equality and justice has come from the radical. He hits, he hurts, he is dangerous. Conservative interests know that while liberals are most adept at breaking their own necks with their tongues, radicals are most adept at breaking the necks of conservatives.
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