A Quote by Karl Marx
There is something in human history like retribution; and it is a rule of historical retribution that its instrument be forged not by the offended, but by the offender himself. The first blow dealt to the French monarchy proceeded from the nobility, not from the peasants. The Indian revolt does not commence with the ryots, tortured, dishonoured and stripped naked by the British, but with the sepoys, clad, fed and petted, fatted and pampered by them.
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A woman should not have to fear retribution from her employer, and the District of Columbia should be able to pass laws to protect against that retribution.
If a man who has committed many a misdemeanor does not repent and cleanse his heart of the evil, retribution will come upon his person as sure as the streams run into the ocean which becomes ever deeper and wider. If a man who has committed a misdemeanor come to the knowledge of it, reform himself, and practise goodness, the force of retribution will gradually exhaust itself as a disease gradually loses its baneful influence when the patient perspires.
You cannot do justice to the dead. When we talk about doing justice to the dead we are talking about retribution for the harm done to them. But retribution and justice are two different things.
There is no satisfaction in vengeance unless the offender has time to realize who it is that strikes him, and why retribution has come upon him.
Vengeance and retribution require a long time; it is the rule.
If an offender has committed murder, he must die. In this case, no possible substitute can satisfy justice. For there is no parallel between death and even the most miserable life, so that there is no equality of crime and retribution unless the perpetrator is judicially put to death.
The ruthless economic exploitation and political oppression of the peasants by the landlord class forced them into numerous uprisings against its rule.... It was the class struggles of the peasants, the peasant uprisings and peasant wars that constituted the real motive force of historical development in Chinese feudal society.
So deeply inherent is it in this life of ours that men have to suffer for each other's sins, so inevitably diffusive is human suffering, that even justice makes its victims, and we can conceive no retribution that does not spread beyond its mark in pulsations of unmerited pain.
Our current criminal justice system has no provision for restorative justice, in which an offender confronts the damage they have done and tries to make it right for the people they have harmed. [...] Instead, our system of "corrections" is about arm's-length revenge and retribution, all day and all night.
It is a long time,' repeated his wife; 'and when is it not a long time? Vengeance and retribution require a long time; it is the rule.' 'It does not take a long time to strike a man with Lightning,' said Defarge. 'How long,' demanded madame, composedly, 'does it take to make and store the lightning? Tell me?
In this instance of the fire-arms, the Asiatic has been most improperly bracketed with the native. The British Indian does not need any such restrictions as are imposed by the Bill on the natives regarding the carrying of fire-arms. The prominent race can remain so by preventing the native from arming himself. Is there a slightest vestige of justification for so preventing the British Indian?
The noblest kind of retribution is not to become like your enemy.
The long-established and noble rule of Law, one of the greatest products of the character and tradition of British history, has suffered a deadly blow. Blackmail has become respectable.
Some devout Christians are among the most fervent advocates of the death penalty, contradicting Jesus Christ and justifying their belief on an erroneous interpretation of Hebrew Scriptures. "An eye for an eye, and a tooth for a tooth," their most likely response, overlooks the fact that this was promulgated by Moses as a limitation- a prohibition against taking both eyes or all of an offender's teeth in retribution.
Both cyber and old-fashioned human-intelligence industrial espionage has occurred for decades without any significant retribution by the United States.
Our history will be what we make of it. If we go on as we are, then history will take its revenge and retribution will not limp in catching up with us. So, just once in a while let us exhault the importance of ideas and information.
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