A Quote by Karl Marx
A man cannot become a child again, or he becomes childish.
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When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man I put away childish things because. wow, then I could afford much *better* childish things!
A man growing old becomes a child again.
When I was a child, I acted like child, but when I became a man, I put away childish things.
You have to be again innocent, ignorant, not knowing anything, so that the questions can start arising again. Again the inquiry becomes alive, and with the inquiry becoming alive you cannot vegetate. Then life becomes an exploration, an adventure.
It was childish to feel disappointed, but childishness comes almost as naturally to a man as to a child.
I watched them from the window, thy children at their play, And I thought of all my own dear friends, who were far, oh, far away, And childish loves, and childish cares, and a child's own buoyant gladness Came gushing back again to me with a soft and solemn sadness; And feelings frozen up full long, and thoughts of long ago, Seemed to be thawing at my heart with a warm and sudden flow.
Just as a man cannot live in the flesh unless he is born in the flesh, even so a man cannot have the spiritual life of grace unless he is born again spiritually. This regeneration is effected by Baptism: "Unless a man is born again of water and the Holy Spirit, he cannot enter into the kingdom of God" (Jn 3:5)
There comes a time when the pain of continuing exceeds the pain of stopping. At that moment, a threshold is crossed. What seemed unthinkable becomes thinkable. Slowly, the realization emerges that the choice to continue what you have been doing is the choice to live in discomfort, and the choice to stop what you have been doing is the choice to breathe deeply and freely again. Once that realization has emerged, you can either honor it or ignore it, but you cannot forget it. What has become known can not become unknown again.
The more we become able to become a child again, to keep ourselves childlike, the more we can understand that because we love the world and we are open to understanding, to comprehension, that when we kill the child in us, we are no longer.
The colicky baby who becomes calm, the quiet infant who throws temper tantrums at two, the wild child at four who becomes seriousand studious at six all seem to surprise their parents. It is difficult to let go of one's image of a child, say goodbye to the child a parent knows, and get accustomed to this slightly new child inhabiting the known child's body.
I always want to have fun and be silly and be childish. I'm very childish. I am at my happiest when I am a child and I am just playing.
The child in me could not die as it should have died, because according too legends it must find its father again. The old legends knew, perhaps, that in absence the father becomes glorified, deified, eroticized, and this outrage against God the Father has to be atoned for. The human father has to be confronted and recognized as human, as man who created a child and then, by his absence, left the child fatherless and then Godless.
I am struck again by the fact that as soon as a working man gets an official post in the Trade Union or goes into Labour politics, he becomes middle-class whether he will or no. ie. by fighting against the bourgeoisie he becomes a bourgeois. The fact is that you cannot help living in the manner appropriate and developing the ideology appropriate to your income.
A man is a critic when he cannot be an artist, in the same way that a man becomes an informer when he cannot be a soldier.
Worship is a response to greatness. A man does not become a worshipper merely by saying, "Now I shall become a worshipper." That is impossible. That cannot be done. A man becomes a worshipper when he sees something great that calls forth his admiration or his worship. That is the only way worshippers are made. Worship answers to greatness.
The incarnation began with Jesus and it has never stopped . . . God takes on flesh so that every home becomes a church, every child becomes the Christ-child, and all food and drink become a sacrament. God's many faces are now everywhere, in flesh, tempered and turned down, so that our human eyes can see him.
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