A Quote by Karl Marx

Hazrat Mahal, Begum of Oudh, during the national liberation uprising of 1857-59 in India headed the rebels. — © Karl Marx
Hazrat Mahal, Begum of Oudh, during the national liberation uprising of 1857-59 in India headed the rebels.
Begum Hazrat Mahal of Oudh was the last of the breed of able queens and generals. The queen led her kingdom's army into battle during the revolt of 1857. Even after she was defeated she defied Queen Victoria's famous Proclamation and issued a counter Proclamation.
The 1857 uprising in India did not free the subcontinent, but it changed the way the British viewed and sought to govern it.
I can not give you the reference of Ram Chandar or Krishna, because they were not historical figures. I can not help it but to present to you the names of (Hazrat) Abu Bakar (RA) and (Hazrat) Umar Farooq (RA). They were leaders of a vast Empire, yet they lived a life of austerity.
Without the Naval Uprising of 1946, the story of India's freedom will never be complete.
Fifty-nine cents. For years, I wore a button - '59 cents.' Many of my colleagues wore it also. The purpose was so that people would come up and ask, 'What does '59 cents' mean?' One could then launch into a discussion about how women working full time in the U.S. earn 59 cents for every dollar earned by men.
Here in India, it is religion that forms the very core of the national heart. It is the backbone, the bed-rock, the foundation upon which the national edifice has been built. Politics, power, and even intellect form a secondary consideration here. Religion, therefore, is the one consideration in India.
For example, Taj Mahal is the first thing which comes to the minds of many foreigners who visit India, and how Eiffel Tower in Paris, but there is lot more to every country.
I have always regarded nonalignment as a statement that India's policies - foreign policy - will be guided by what I describe as 'enlightened national interest.' That means we will make judgments on an independent basis with the sole concern being what is enlightened India's national interest.
National liberation, national renaissance, the restoration of nationhood to the people, commonwealth: whatever may be the headings used or the new formulas introduced, decolonization is always a violent phenomenon.
Six months ago, I traveled to India to see firsthand what the prime minister of that country calls a national shame. It is the systematic, widespread, shocking elimination of India's baby girls. Some 50,000 female fetuses are aborted every month in India.
Between 1857 and 1929, while regulators largely stood idle, the American economy swung through 19 national boom-and-bust gyrations that sometimes threatened to wipe out whole industries within months.
India - I've always felt at home there. Delhi and Mumbai and the Taj Mahal are all incredible - but it's the people I love. Indians are so interesting and accommodating and friendly. The best hotel I've stayed at there is the Rambagh Palace in Jaipur: its architecture is unbelievable.
The uprising in Egypt was initiated by the young generation. The uprising achieved two things. One is it made the lives of dictators impossible. Today, if you are looking for a safe job, don't become a dictator.
I love radio, but it's a very limited thing today. Everything has to be edited down to 3:59, and too bad if I didn't make my statement in three minutes and 59 seconds. Everybody's song has to make its point so quickly.
I have always regard nonalignment as a statement that India's policies, foreign policy will be guided by what I describe as enlightened national interest. That we will make judgments on an independent basis, with the sole concern being what is enlightened India's national interest. In that sense, nonalignment remains as relevant today as it was in the early 1950s.
According to the classic liberal-arts ideal, learning promises liberation, but it is not liberation from demanding moral ideals and social norms, or liberation to act on our desires-it is, rather, liberation from slavery to those desires, from slavery to self.
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