A Quote by Karl Pilkington

The poorer people and criminals of Mexico who are not very religious but not quite atheists, either, worship Saint Death. — © Karl Pilkington
The poorer people and criminals of Mexico who are not very religious but not quite atheists, either, worship Saint Death.
With the near-death or clinical near-death phenomenon some people who are brought back from 'death' have reported being alive the entire time they were 'dead.' This phenomenon occurs among people with a wide diversity of religious belief and no religious belief at all - from atheists to Zen Buddhists.
One odd thing about the current debate between religious people and atheists is that the participants don't seem to care that they entirely fail to communicate with the other side. They therefore have no account of why the religious or the atheists believe what they do, except that they are stupid or deluded. I think philosophers should try and make sense of their disputes with their opponents as far as possible without treating them as idiots. This applies to the religious participants in the debate as much as to the atheists.
Religious people are atheists about all other gods, atheists only take it one god further.
A growing body of social science research reveals that atheists, and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious.
In Mexico you have death very close. That's true for all human beings because it's a part of life, but in Mexico, death can be found in many things.
Religious freedom certainly means the right to worship God, individually and in community, as our consciences dictate. But religious liberty, by its nature, transcends places of worship and the private sphere of individuals and families.
There is an essential difference between the decease of the godly and the death of the ungodly. Death comes to the ungodly man as a penal infliction, but to the righteous as a summons to his Father's palace. To the sinner it is an execution, to the saint an undressing from his sins and infirmities. Death to the wicked is the King of terrors. Death to the saint is the end of terrors, the commencement of glory.
Society bends over backward to be accommodating to religious sensibilities but not to other kinds of sensibilities. If I say something offensive to religious people, I'll be universally censured, including by many atheists.
We must remember that this nation was founded by people fleeing religious persecution, risking everything to find a place to be free to worship as they chose or not to worship at all.
I'm still very much an atheist, except that I don't necessarily see religion as being a bad thing. So, that's a weird thing that I'm struggling with that seems to be offending both atheists and people that are religious.
When did atheists become so evangelical? I mean, if you don't believe something to be true, wouldn't you just ignore it? That's certainly what I do. Whether it's leprechauns or a congressional debt reduction plan - if I'm convinced it's fiction, I simply put it out of my mind. Not the atheists. They are obsessed with faith and religious practice. Their identities and their works are one big reaction to that which they hate. No longer content to simply dismiss God and those who follow in Him, the New Atheists have created a cult of unbelief.
Very talented people make some very bad songs so that people with a fourth grade reading level can sing along. Sure, corporate worship is good- but for me, I get very bored in Church trying to worship.
You don't know Mexico, man. You have trivialized Mexico. You are a fool about Mexico if you think that Mexico is five blocks. That is not Mexico; that is some crude Americanism you have absorbed.
Worship is so much more than the songs I sing. Instead, worship is in the heart that lifts the song. If you think about it, worship began when I woke up this morning. My life purpose is to give God glory through everything I do. If my life does not worship Him, my songs don't either.
I respect the government of Mexico. I respect the people of Mexico. I love the people of Mexico. I have many people from Mexico working for me. They're phenomenal people.
I wish people wouldn't think of me as a saint - unless they agree with the definition of a saint that a saint's a sinner who goes on trying.
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