A Quote by Karl Rove

It's a complex system we live in to think the actions that we take have consequences beyond the years in which we serve, and we all have an obligation to do what is best for our country.
We all have an obligation as actors to be true to ourselves and our best instincts, but often there's a higher purpose, which is to serve the text and, in the grander sense, serve the series, even if that means to fall on your sword and take the hit.
I'm gut all the way, which is why I think I'm so connected to shows like Falling Water and even The Walking Dead, which is all about the mortal consequences of our actions. Generally, we act first and realize the consequences later.
It's very important when you are young you don't take sides; you look at everything fresh and see, what is the best thing we can do? For ourselves, for the society in which we live, the country in which we live, the world in which we live, what's the best thing we can do?
Every action we take has consequences, Vin," Kelsier said. "I've found that in both Allomancy and life, the person who can best judge the consequences of their actions will be the most successful.
Our obligation is to ourselves and obligating to ourselves the job of defending and protecting America is how we serve other people around the world, not by letting this country go to hell. We are under no such obligation.
I think this is the biggest lesson a president or any of us who has responsibility to govern have to learn: There are always consequences to actions that you take. There are consequences to inaction.
There are eternal consequences resulting from all our thoughts, words and actions, of which we take far too little account.
Many of our actions degrade our habitat because we undertake them in order to reach goals whose allure blinds us to myriad dire consequences. In order to fuel our complex civilizations, we are lacing our planet's atmosphere with carbon dioxide, a greenhouse gas that, if it has not already begun doing so, will soon warm the Ice Age climate to which we owe our very existence.
We live in a complex world. There are many forces calling out, 'Love me.' A sure way to set our guidelines for that which we choose to serve and learn to love is to follow the admonition of Joshua: 'As for me and my house, we will serve the Lord.
I didn't plan to be a politician. The founder of our country, David Ben-Gurion, called me from the kibbutz to serve in the underground. We were short of manpower, short of arms. I was 24 years old. I was supposed to serve my country for one or two years. I am 89 years old this year, and I keep going.
Those of us who have the privilege to serve this country have an obligation to do our job as best we can. We come from different parties, but we are Americans first. And that's why disagreement cannot mean dysfunction. It can't degenerate into hatred. The American people's hopes and dreams are what matters, not ours. Our obligations are to them. Our regard for them compels us all, Democrats and Republicans, to cooperate, and compromise, and act in the best interests of our nation ?- one nation, under God, indivisible with liberty and justice for all.
My biggest obligation is to serve the people of this organization, and to serve them well. I serve them with the best benefit packages, whether it's health care, dental or a 401(k) plan. I support them with the tools they need to be the very best they can possibly be.
In order not to be misunderstood, I want it perfectly clear that I believe it is incumbent on us to conduct our lives in a way that takes into account all the consequences of our actions, including the consequences to other people, and the consequences to the environment.
I have always been in favor of a healthy Americanization, but that does not mean a complete disavowal of our German heritage. It means that our character should take on the best of that which is American, and combine it with the best of that which is German. By doing this, we can best serve the American people and their civilization.
We have all been brought up with an ethical system of 2,000 years ago, an industrial-managerial system of 200-300 years ago, a statecraft system of 200 years ago, and so on. None of this is working very well for the requirements of a time as complex and variegated as our own. So we stand shuttering at the threshold, with no clear map.
My actions are my only true belongings. I cannot escape the consequences of my actions. My actions are the ground on which I stand.
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