A Quote by Karl Wilhelm Friedrich Schlegel
Both in their origins and effects, boredom and stuffy air resemble each other. They are usually generated whenever a large number of people gather together in a closed room.
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To see something marvelous with your own eyes-that's wonderful enough. But when two of you see it, two of you together, holding hands, holding each other close, knowing that you'll both have that memory for the rest of your lives, but that each of you will only ever hold only have an incomplete half of it, and that it won't ever really exist as a whole until you're together, talking or thinking about that moment ...that's worth more than one plus one. It's worth four, or eight, or some number so large we can't even imagine it.
The joy of a party is the newness of people to each other, renewed strikingness of humanity. They love each other, to distraction. Really to distraction. Before they fall into conversation and separate. ... The strangeness, and the hopes aroused by strangeness, are illusions. Mirages arising wherever people gather expectantly together.
I don't remember what they said, only the fury of their words, how the air turned raw and full of welts. Later it would remind me of birds trapped inside a closed room, flinging themselves against the windows and the walls, against each other.
I am personally thankful that we live together in a large moral house even if we do not drink at the same fountain of faith. The world we experience together is one world, God's world, and our world, and the problems we share are common human problems. So we can talk together, try to understand each other, and help each other.
I remember coming into 'The Lion King' and, oh forgive me Lord, but doubting it. The way that musicals are put together, we're kind of exclusive of each other. And so somebody's working on this in one room, and somebody's working that in the other room. I did not understand how all this was going to come together.
As a child, I remember seeing what a struggle it was for both my parents to accommodate and adjust to the idea of not being together. They cared for each other deeply; they loved each other. They just couldn't stay together because they wanted different things from life and sometimes, it happens.
Brothers don't necessarily have to say anything to each other - they can sit in a room and be together and just be completely comfortable with each other.
We are all called to initiate involvement in each other’s lives... We covenant together to work and pray for unity, to walk together in love, to exercise care and watchfulness over each other, to faithfully admonish and entreat one another as occasion may require, to assemble together, to pray for each other, to rejoice and to bear with each other, and to pray for God’s help in all this.
In terms of Iran and in terms of Saudi Arabia, of course they hate each other. That's no great secret. But John Kerry, who is I think doing a very good job, has tried to at least get these people in the room together because both of them are being threatened by ISIS.
If we change in different directions, then we don't have any future anyway, do we? I think it's possible for two people to change together, to grow together and enrich instead of diminish each other. The sum of one and one, if they're the right ones, can be infinity! But so often one person drags the other down; one person wants to go up like a balloon and the other's a dead weight. I've always wondered what it would be like if both people, if a woman and a man both wanted to go up like balloons!
Because forgiveness is like this: a room can be dank because you have closed the windows, you've closed the curtains. But the sun is shining outside, and the air is fresh outside. In order to get that fresh air, you have to get up and open the window and draw the curtains apart.
There has to be a large number of people and routes that are lined up together. One part is liquidity and the other part is product - there's a lot that can go wrong.
When you're trying to enter something as intimidating as comedy, starting out with a support network of likeminded people is a powerful thing. It was natural we'd end up working together because we went through those first petrifying moments together. We created gigs for each other, slapped each other on the back, and protected each other.
I think that theater is a unique way to communicate with people as they gather together with other people they may not even know. It creates a sense of shared community for the time of the performance that hopefully carries over into other aspects of the audience's life because they have shared this experience together.
I try to speak plainly and be sympathetic to the idea of religions where people gather in community. They get a sense of people looking out for each other. My claim is that we have a tendency to look out for each other whether or not there is a religion involved.
We define boredom as the pain a person feels when he's doing nothing or something irrelevant, instead of something he wants to do but won't, can't, or doesn't dare. Boredom is acute when he knows the other thing and inhibits his action, e.g., out of politeness, embarrassment, fear of punishment or shame. Boredom is chronic if he has repressed the thought of it and no longer is aware of it. A large part of stupidity is just the chronic boredom, for a person can't learn, or be intelligent about, what he's not interested in, when his repressed thoughts are elsewhere.
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