A Quote by Karl Wilhelm Friedrich Schlegel

The two basic maxims of the so-called historical criticism are the postulate of the common and the axiom of the ordinary. Postulate of the common: everything really great, good, and beautiful, is improbable, since it is extraordinary and therefore at least suspect. Axiom of the ordinary: our conditions and environment must have existed everywhere, for they are really so natural.
We physicists know that a beautiful postulate is more likely to be correct than an ugly one. Why not adopt this Postulate of Eternal Life, at least as a working hypothesis?
The First Amendment makes confidence in the common sense of our people and in the maturity of their judgement the great postulate of our democracy.
Laws are made for men of ordinary understanding and should, therefore, be construed by the ordinary rules of common sense. Their meaning is not to be sought for in metaphysical subtleties which may make anything mean everything or nothing at pleasure.
The scientific attitude implies the postulate of objectivity-that is to say, the fundamental postulate that there is no plan; that there is no intention in the universe.
What I have tried to show is that the scientific attitude implies what I call the postulate of objectivity - that is to say, the fundamental postulate that there is no plan, that there is no intention in the universe.
Often, economists spend their energies squabbling with one another, but arguably the more important contrast is between our broadly liberal economic worldview and the various alternatives - common around the globe - that postulate natural hierarchies of religion, ethnicity, caste and gender, often enforced by law and strict custom.
It was common enough, to see so much death and want a child. Common, therefore human, and he wanted it all the more. When the wounded were screaming, you dreamed of sharing a little house somewhere, of an ordinary life, a family line, connection.
Your work matters a great deal to God, to others and to our world. There is no ordinary work. The work God has called you to do is extraordinary. Don't miss out on God's best by taking an ordinary approach to it.
To choose one sock from each of infinitely many pairs of socks requires the Axiom of Choice, but for shoes the Axiom is not needed.
School is an institution built on the axiom that learning is the result of teaching. And institutional wisdom continues to accept this axiom, despite overwhelming evidence to the contrary.
If you love the roses, that is ordinary; if you love the weeds, that is extraordinary! Rather than being common, be extraordinary!
A related recurring theme is the exploration of how we take for granted the things in our immediate environment that are common and ordinary. Existential blindness, of sorts.
We should assume that we all have a lot in common. Speak as if our views are the only sensible ones. This resonates with ordinary people, as long as we speak ordinary language and don't come across as elitists.
All people seem to be divided into'ordinary'and 'extraordinary'. The ordinary people must lead a life of strict obedience and have no right to transgress the law because?theyare ordinary.Whereas the extraordinary people have the right to commit any crime they like and transgress the law in any way just because they happen to be extraordinary.
We tried to present the ordinary in an extraordinary manner. But that's the paradox because the only thing extraordinary about it was that it was so ordinary. Nobody had ever done it before, deliberately. Now it's called documentary, which I suppose is all right ... We just took pictures that cried out to be taken.
The most extraordinary thing in the world is an ordinary man and an ordinary woman and their ordinary children.
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