A Quote by Kary Mullis

Science has not been successful by making up explanations of things that fit with the current social fabric. — © Kary Mullis
Science has not been successful by making up explanations of things that fit with the current social fabric.
I think, you know, architecture should not just be something that follows up on events but be a leader of events ... by implementing an architectural action, you actually are making a transformation in the social fabric and in the political fabric. Architecture becomes an instigator.
There are three kinds of explanation in science: explanations which throw a light upon, or give a hint at a matter; explanations which do not explain anything; and explanations which obscure everything.
In evolution, as in all areas of science, our knowledge is incomplete. But the entire success of the scientific enterprise has depended on an insistence that these gaps be filled by natural explanations, logically derived from confirmable evidence. Because "intelligent design" theories are based on supernatural explanations, they can have nothing to do with science.
Not only is science corrosive to religion, but religion is corrosive to science. It teaches people to be satisfied with trivial non-explanations and blinds them to the wonderful real explanations that we have within our grasp.
As a 'parisien d'adoption,' I am only semicognizant of where I may fit at any given time into the French social fabric.
Christian theology can fit in science, art, morality, and the sub-Christian religious. The scientific point of view cannot fit any of these things, not even science itself.
The fact that we have been able to develop a successful science, which issues in ever more accurate predictions and broader explanations, is the real ground for confidence that we are in a position to gain knowledge of the world around us. At the same time, one might ask how it is that the cognitive equipment we have came about, and here, no doubt, our evolutionary origins are relevant.
SCIENCE: a way of finding things out and then making them work. Science explains what is happening around us the whole time. So does RELIGION, but science is better because it comes up with more understandable excuses when it's wrong.
All scientists should be skeptics. The reason why is that, even with the best of scientific measurements, we can come up with all kinds of explanations of what those measurements mean in terms of cause and effect, and yet most of those explanations are wrong. It's really easy to be wrong in science ... it's really hard to be right.
The same undisciplined government spending and social engineering that has undermined our economy over the past 30 years has also been tearing at the social fabric of this land.
Alternative explanations are always welcome in science, if they are better and explain more. Alternative explanations that explain nothing are not welcome... Note how science changed those beliefs when new data became available. Religions stick to the same ancient beliefs regardless of the data.
It is time to create new social science departments that reflect the breadth and complexity of the problems we face as well as the novelty of 21st-century science. These would include departments of biosocial science, network science, neuroeconomics, behavioral genetics and computational social science.
I've never been one to tear the social fabric.
Science usually operates in sort of three modes, things that are well established, we know what we're talking about, more highly confident. There are competing explanations, we have a pretty good idea, but we're not sure. And then things are speculative.
Sci-fi's great, but you don't have to hit people over the head with it when you're making a social comment. It just inherently exists within the fabric of the story.
It is the government's strong desire to empower this fabric, this social fabric of our society where faith-based programs large and small feel empowered, encouraged, and welcomed into changing lives.
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