A Quote by Kate Atkinson

You must never believe everything they say about a person. Generally speaking, most of it will be lies, half-truths at best. — © Kate Atkinson
You must never believe everything they say about a person. Generally speaking, most of it will be lies, half-truths at best.
On the eve of the election last month my wife Judith and I were driving home late in the afternoon and turned on the radio for the traffic and weather. What we instantly got was a freak show of political pornography: lies, distortions, and half-truths - half-truths being perhaps the blackest of all lies. They paraded before us as informed opinion.
In the United States, commentators recognize that, generally speaking, most people who hold liberal positions over a range of issues will likely vote Democratic, while most people, again generally speaking, who hold conservative positions will vote Republican.
The truths that seem most truthful, if you look at them from all sides, if you look at them close up, turn out to be either half truths or lies.
... the habit of literature [is] the best defense against believing the half-truths of ideologues and the lies of demagogues.
I believe that all is illusion and vanity outside the treasure of truths slowly accumulated, and which will never again be lost. I believe that the sum of these truths, always increasing, will at last confer on man incalculable power and peace, if not happiness. Yes, I believe in the final triumph of life.
Both in verse and in prose [Karl] Shapiro loves, partly out of indignation and partly out of sheer mischievousness, to tell the naked truths or half-truths or quarter-truths that will make anybody's hair stand on end; he is always crying: "But he hasn't any clothes on!" about an emperor who is half the time surprisingly well-dressed.
The truth is still the truth whether or not you believe it. Can we say the same about lies? No, lies only exist because we believe them. If we don't believe in lies, they simply disappear.
We must understand what our idea of wealth is. Is it just about more buildings, more machines, more cars, more of everything? More and more is death. In the most affluent societies in the world, for example in the United States of America, a significant percentage of the population is on anti-depressants on a regular basis. If you just withdraw one particular medication from the market, almost half the nation will go crazy. That is not wellbeing. Generally, an American citizen has everything that anyone would dream of.
We make our own truths and lies....Truths are often lies and lies truths.
Generally speaking, the people who come to work at Snapchat believe in personal growth. It's part of why Snapchat's stories are ephemeral, because you will be a different person tomorrow.
Your mind will believe comforting lies while also knowing the painful truths that make those lies necessary. And your mind will punish you for believing both.
The misdeeds of ordinary men can be buried with them, and their lives described in half-truths that are really half-lies. But not a public man. Particularly not this one.
Almost everything is double like that for adolescents; their lies are true and their truths are lies, and their hearts are broken by the world. They gyre and fall; they see through everything, and are blind.
Every day we are slathered with the biggest bunk of lies and distortions and half-truths that I can recall. And all the while the American left is doing its best to bring down this country as founded.
Lying is the misuse of language. We know that. We need to remember that it works the other way round too. Even with the best intentions, language misused, language used stupidly, carelessly, brutally, language used wrongly, breeds lies, half-truths, confusion. In that sense you can say that grammar is morality. And it is in that sense that I say a writer's first duty is to use language well.
You should be convinced of the authenticity of what you have, but you must also be humble enough to say that we don't know everything. And since we don't know everything, we must accept that another person may believe something else.
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