A Quote by Kate Christensen
Friendship is a strange animal. It only thrives in voluntary enjoyment of each other's company, in the pleasure of nonobligatory connection. I repeat: You owe me nothing.
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For real company and friendship, there is nothing outside the animal kingdom that is comparable to a river.
When I had dinner with a friend or a loved one and one of you pays for the check and the other says, "I owe you next time." I like to think that we're eternally even - that they don't owe me anything or I don't owe them anything if you have a connection with somebody or a love with somebody. I like to think that there's no debt to pay. You love each other and you're happy to pay for dinner every time.
Subordination tends greatly to human happiness. Were we all upon an equality, we should have no other enjoyment than mere animal pleasure.
We owe each other a debt and we owe each other an obligation, and because of these fundamental American imperatives, there are things that we own in common with each other, and that we are obliged to protect for our posterity. The water. The trees. The wild places in the land. We lose sight of these truths sometimes.
The only thing that I demand of the audience is that they listen to what I'm saying. Other than that, they owe me nothing. They don't owe me a thing.
One third of the economy goes through 'QuickBooks' in terms of businesses invoicing other businesses. Each invoice contains a connection between vendors, suppliers, and customers, and also the price of that connection. Representing the payment graph is huge opportunity and something no other company can do.
charity is a calm, severe duty; it must be intellectual, to be advantageous. It is a strange mistake that it should ever be considered a merit; its fulfillment is only what we owe to each other, and is a debt never paid to its full extent.
If you have a great work in your head, nothing else thrives near it; all other thoughts are repelled, and the pleasure of life itself is for the time lost.
The other Dons in the room applauded and rose to shake hands with everybody in sight and to congratulate Don Corleone and Don Tattaglia on their new friendship. It was not perhaps the warmest friendship in the world, they would not send each other Christmas gift greetings, but they would not murder each other. That was friendship enough in this world, all that was needed.
I owe everything I have to them when I'm out there on the mound. But I owe the fans nothing and they owe me nothing when I am not pitching.
We all owe everyone for everything that happens in our lives. But it's not owing like a debt to one person--it's really that we owe everyone for everything. Our whole lives can change in an instant--so each person that keeps that from happening, no matter how small a role they play, is also responsible for all of it. Just by giving friendship and love, you keep the people around you from giving up--and each expression of friendship or love may be the one that makes all the difference.
... the friendship of worthless people has a bad effect (because they take part, unstable as they are, in worthless pursuits, and actually become bad through each other's influence). But the friendship of the good is good, and increases in goodness because of their association. They seem even to become better men by exercising their friendship and improving each other; for the traits that they admire in each other get transferred to themselves.
As a species of animal that evolved to make connections and work together, it feels strange to suppress our desire for contact. People enjoy touching each other, and find joy in seeing each other in person - but now we have to keep our physical distance.
The religion of my doctor or my lawyer cannot matter. That consideration has nothing in common with the functions of the friendship they owe me.
For me, the goal is to make the most of each player, play them in the position they feel best in. And then repeat, repeat, repeat.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
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