A Quote by Kate Christensen

I've always written about adultery because it raises the question of transgression and trouble. — © Kate Christensen
I've always written about adultery because it raises the question of transgression and trouble.
In New York State they have a strange law that says you can't get a divorce unless you can prove adultery - and it's weird, because the Ten Commandments say 'Thou shalt not commit adultery.' But New York State says you have to. Well, finally, what happened was that my wife committed adultery for me. She's always been more mechanically inclined than I have.
Yesterday on CNN, Joe Biden said he hasn't made up his mind about whether he'll run for president in 2016. Which raises the question: 'Who was raising that question?'
I don't believe in trouble. Because I think that trouble is sometimes good, sometimes bad. I've been known to be called trouble, which I think is quite a compliment. But I suppose, thinking about it, that my best and worst trouble has always had something to do with a man.
The basic question that the 'new science' raises for our balance sheet is the issue of what scientific questions have not been asked for 500 years, which scientific risks have not been pursued. It raises the question of who has decided what scientific risks were worth taking, and what have been the consequences in terms of the power structures of the world.
Which always raises the interesting question of whether redheads pursue other redheads in a narcissistic way, or simply, because they have no other choice, as nonredheads aren't interested.
The trouble with the Irish question always has been that it was an English question.
To rush in upon an event before its significance has had time to separate from the surrounding circumstances may be enterprising, but is it useful? ... The recent prevalence of these hot histories on publishers' lists raises the question: Should - or perhaps can - history be written while it is still smoking?
The Bill of Rights was not written to protect governments from trouble. It was written precisely to give the people the constitutional means to cause trouble for governments they no longer trusted.
Let us learn how the love of Christ, received into the heart, triumphs gradually but surely over all sin, transforms character, turning even its weakness into strength, and so, from the depths of transgression and the very gates of hell, raises men to God.
Given that all our lives rest on work that defines us, the business of labor, the wealth that work manifests itself to, I find it odd that not much is written about it. We talk about relationships, damage, adultery, revolution, but we don't talk about work.
The power of transgression is the archetypal, foundational story of the Bible. We want to break our own codes - sometimes of morality, sometimes of ethics, sometimes of the power structure, sometimes of the institution of marriage - because there is freedom and power in transgression.
Pain involves the violation or transgression of the border between inside and outside, and it is through this transgression that I feel the border in the first place
I'd never been religious, but I'd always obeyed my elders. My decision to become an omnivore was fraught, not because it was a religious transgression but because it was my first act of self-assertion as a young adult.
Being alone in our present society raises an important question about identity and well-being.
It's very hard to write about that which is always beautiful and pleasant and good. You don't get anywhere with it. There's no friction in it. There's no trouble. You have to have trouble. Somebody's got to get in trouble, or no one wants to read it.
You don't read Gatsby, I said, to learn whether adultery is good or bad but to learn about how complicated issues such as adultery and fidelity and marriage are. A great novel heightens your senses and sensitivity to the complexities of life and of individuals, and prevents you from the self-righteousness that sees morality in fixed formulas about good and evil.
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