A Quote by Kate Christensen
If I fell into one relationship after another with men who were either emotionally tuned out and unavailable or hotheaded and controlling, or both, it was because I was lacking in good sense about men.
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I acknowledge I have a pattern of falling for men who are emotionally unavailable, physically unavailable in terms of distance, or categorically unavailable with respect to time or where they are in life.
As soon as I sense you're developing feelings, I'm going to cut it off, because I'm not interested in a relationship and I'm emotionally unavailable.
Some men are born mediocre, some men achieve mediocrity, and some men have mediocrity thrust upon them. With Major Major it had been all three. Even among men lacking all distinction he inevitably stood out as a man lacking more distinction than all the rest, and people who met him were always impressed by how unimpressive he was.
The Bible must be the invention either of good men or angels, bad men or devils, or of God. However, it was not written by good men, because good men would not tell lies by saying 'Thus saith the Lord;' it was not written by bad men because they would not write about doing good duty, while condemning sin, and themselves to hell; thus, it must be written by divine inspiration
It's easier to get into controlling relationships when you're young because you're much more eager to please, and controlling men pick up on that. If they like to make decisions for you at the start of a relationship, it can be a warning sign.
After my second marriage failed... I said, 'You know, could I have a relationship with a man? A loving relationship with a man that would involve intimacy?' For a while, before I did get into a relationship, I saw, for a few years, either women or men. And I found that I could be attracted to both.
Womanists is what black feminists used to call themselves. Very much so. They were not the same thing. And also the relationship with men. Historically, black women have always sheltered their men because they were out there, and they were the ones that were most likely to be killed.
Stop trying to be men. Let's be women. And let's let men be men. Let's empower them to be men, because I fell like they're falling away.
All men begin as good men. What they are taught as children, what is expected of them as young men, is either the armor about that goodness or the flaw that allows evil in.
My reluctance to enter any relationship with men has been affected by the fact that many Aboriginal men are very wounded and are not able to be in a healthy relationship due to historical damage and with non-Native men because I no longer want to educate them about Indigenous Issues. I'm tired of being the educator or nurse.
It's a shame for women's history to be all about men--first boys, then other boys, then men men men. It reminds me of the way our school history textbooks were all about wars and elections, one war after another, with the dull periods of peace skimmed over whenever they occurred. (Our teachers deplored this and added extra units about social history and protest movements, but that was still the message of the books.)
What is wanted is men of principle, who recognize a higher law than the decision of the majority. The marines and the militia whose bodies were used lately were not men of sense nor of principle; in a high moral sense they were not men at all.
Bias used to say that men ought to calculate life both as if they were fated to live a long and a short time, and that they ought to love one another as if at a future time they would come to hate one another; for that most men were bad.
Yet not for a single moment did I have any doubts about my own integrity and honour as a woman. I knew that my profession had been invented by men, and that men were in control of both our worlds, the one on earth, and the one in heaven. That men force women to sell their bodies at a price, and that the lowest paid body is that of a wife. All women are prostitutes of one kind or another.
People who were also traders were also men of Sufism, as we see around Java, people who were outwardly trading but were also men of very high spiritual character. Otherwise no trader would be able to convert a person from one religion to another. It was because they were men of spiritual character.
There were two brothers called Both and Either; perceiving Either was a good, understanding, busy fellow, and Both a silly fellow and good for little, Philip said, "Either is both, and Both is neither.
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