A Quote by Kate DiCamillo

It seems to be that way with most things. No one to do the really disagreeable jobs except oneself. — © Kate DiCamillo
It seems to be that way with most things. No one to do the really disagreeable jobs except oneself.
I'm realizing the more jobs I do and as my career goes on that there seems to be a theme of choosing the things I'm most scared of doing in a weird way. I've never really taken a job and not been scared of some sort of aspect of it. It's the challenge of it, I think.
Studying the Buddha way is studying oneself. Studying oneself is forgetting oneself. Forgetting oneself is being enlightened by all things. Being enlightened by all things is to shed the body-mind of oneself, and those of others. No trace of enlightenment remains, and this traceless enlightenment continues endlessly.
Though there are some disagreeable things in Venice there is nothing so disagreeable as the visitors.
I can accept anything, except what seems to be the easiest for most people: the half-way, the almost, the just-about, the in-between.
The most important questions in life can never be answered by anyone except oneself.
Everything good is costly, and the development of personality is one of the most costly of all things. It is a matter of saying yes to oneself, of taking oneself as the most serious of tasks, of being conscious of everything one does, and keeping it constantly before one's eyes in all its dubious aspects.
If you had your way you’d pass a law to abolish all the little jobs, the little things. But then you’d leave yourselves nothing to do between the big jobs and you’d have a devil of a time thinking up things to do so you wouldn’t go crazy. Instead of that, why not let nature show you a few things? Cutting grass and pulling weeds can be a way of life, son.
Sometimes it is painful to be oneself; at other times it seems impossible to escape oneself.
Some children have the most disagreeable way of getting grown-up
Through my grandmother's eyes, I can see more clearly the way things used to be, the way things ought to be, and most important of all, the way things really are.
Love, it seems to me, is that condition in which one is most contentedly oneself.
The condition that is most disagreeable in your life becomes the most useful one. You know, I feel the same way about the U.S. Army. It was absolutely the worst experience of my life, and it was probably the single most valuable experience.
I think, myself, that one's memories represent those moments which, insignificant as they may seem, nevertheless represent the inner self and oneself as most really oneself.
Once after Barefoot In the Park had been playing for about a week I went back to see it, watching the audience, which was just falling over laughing except for one guy sitting the aisle. I was transfixed. I said to myself, there seems to be no way to get to him. No one else would I watch except this one man. My wife joined me about 20 minutes later and asked me how it was going, and I said, terrible. I really meant it. There was no way to get to this man. It destroyed me.
We often value the exterior and superficial aspect of things more than their inner reality. Bad manners taint everything even justice and reason. The 'how' of things matters most, and even the most disagreeable matters can be sweetened and gilded over with the proper appearance. Such is the bias and the weakness of the human mind.
Early on, I learnt from the Russian intelligentsia that the only meaning of life lies in conscious participation in the making of history. The more I think of that, the more deeply true it seems to be. It follows that one must range oneself actively against everything that diminishes man, and involve oneself in all struggles which tend to liberate and enlarge him. This categorical imperative is by no way lessened by the fact that such an involvement is inevitably soiled by error: it is a worse error merely to live for oneself, caught within traditions which are soiled by inhumanity.
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