A Quote by Kate Millett
What is our freedom fight about? Is it about the liberation of children or just having sex with them?
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Freedom is always just one generation away from extinction. We don't pass it to our children in the bloodstream. We have to fight for it and protect it and then hand it to them, so that they shall do the same, or we're going to find ourselves spending our sunset years telling our children and our children's children, about a time in America, back in the day, when men and women were free.
In our culture, the shame about accidental pregnancy is inextricable from the shame about having had sex. That disapproval of sex is one reason our record with contraception is so poor. If you're not supposed to be sexual, you don't plan for sex. You cross your fingers and hope for the best.
Literature is mostly about having sex and not much about having children. Life is the other way round.
When I was in high school, it was the beginning of hippies and free love and sleeping with people was a sign of your liberation and your freedom. Then we [had to worry about] AIDS, so they started lecturing my kids in elementary school about safe sex. Sex turned from something joyful into something kind of dangerous, and it was hard to avoid that sense that it was a different world.
People are talking about sex. They're talking about sex with their husbands. They're talking about sex with their girlfriends. They're talking about sex with their partners. And because of all of this communication, women are having much more intimate relationships, which is fantastic.
I personally didn't subscribe to drastically changing our lives as a result of having children. Our children are our world, but I truly believe that it's healthier to invite children into your life instead of making everything about them.
The movement for black lives isn't just about black people. Black liberation has never just been about black people. It's been about a fight for our humanity, for our dignity.
It comes down to a doubt about the wisdom
Of having children after having had them,
So there is nothing we can do about it
But warn the children they perhaps should have none.
Sex education is very relevant in today's world where children have access to adult content across media. So it has become all the more important for parents to educate kids about sex and talk to them about it.
Sexual freedom and liberation has to be of your own making. I'm stunned when I hear about friends' children, ten or twelve years old giving blow jobs. I just don't like the girls being used or exploited in that way. It's just indiscriminate sexual relating. It's just the isolated things.
Sex is hard to write about because you lose the universal and succumb to the particular. We all have our different favorites. Good sex is impossible to write about. Lawrence and Updike have given it their all, and the result is still uneasy and unsure. It may be that good sex is something fiction just can't do - like dreams. Most of the sex in my novels is absolutely disastrous. Sex can be funny, but not very sexy.
I had to lie so much about sex, first when I was 15, because I wasn't supposed to be having it. And then when I got older, I lied to everybody I was having sex with, so I could have sex with other people.
Love is the creative refinement of sex energy. And so, when love reaches perfection, the absence of sex automatically follows. A life of love, an abstinence from physical pleasures is called brahmacharya, and anyone who wishes to be free from sex must develop his capacity to love. Freedom from sex cannot be achieved through supersession. Liberation from sex is only possible through love.
The purpose of love, sex, and marriage is the production and raising of children. But look about you: Most people have no business having children. They are unqualified, either genetically or culturally or both, to reproduce such sorry specimens as themselves. Of all our privileges, the license to breed is the one most grossly abused.
I call the Conservative Party now to a crusade. Not only the Conservative Party. I appeal to all those men and women of goodwill who do not want a Marxist future for themselves or their children or their children's children. This is not just a fight about national solvency. It is a fight about the very foundations of the social order. It is a crusade not merely to put a temporary brake on Socialism, but to stop its onward march once and for all.
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.
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