A Quote by Kate Mosse

We are who we are, be­cause of those we choose to love and be­cause of those who love us. — © Kate Mosse
We are who we are, be­cause of those we choose to love and be­cause of those who love us.
Whatever you choose for yourself, give to another. If you choose to be happy, cause another to be happy. If you choose to be prosperous, cause another to prosper. If you choose more love in your life, cause another to have more love in theirs.
Those who love a cause are those who love the life which has to be led in order to serve it.
Inside us all are pieces of that which makes the neagitve. Demons are neither good nor bad. Like you, they have many facets. It is that inner essence, or drive, if you will, that we all have that guides us through our lives. Sometimes those voices that drive us are whispered memories that live deep inside and cause us such pain that we have no choice except to let it out and to hurt those around us. But at other times, the voice is love and compassion, and it guides us to a gentler place. In the end, we, alone, must choose what path to walk. No one can help us with it. (Menyara)
My friends say I'm a fool to think that you're the one for me, I guess I'm just a sucker for love. (love love) 'Cause honsetly the truth is that you know I'm never leaving, 'cause your my angel sent from above. (bove bove) Me and you can do no wrong. My money is yours give you a lil more 'cause I love ya, love ya. With me girl is where you belong... -Love Me
The cause is everything. Those even who are dearest to us must be shunted for the sake of the cause.
If we love a person, we love him, and whatever he may do will not affect our love. It may cause us pain if he does evil, because we love him; it may cause us sorrow and suffering; but it cannot affect our love.
Robots do not love. God created us with the capacity to love. Love is based upon one's right to choose to love. We cannot force others to love us. We can make them serve us or obey us. But true love is founded upon one's freedom to choose to respond.
When our neighbor's personality possesses harsh qualities, we show our love by not voluntarily provoking those qualities in any way. Past experience shows us what upsets a person, so in their presence we are careful not to do or say those things that cause anger. We are self-effacing.
Few things are more agreeable to self-love than revenge, and yet no cause so effectually restrains us from revenge as self-love. And this paradox naturally suggests another; that the strength of the community is not unfrequently built upon the weakness of those individuals that compose it.
The cause of justice is the cause of humanity. Its advocates should overflow with universal good will. We should love this cause, for it conduces to the general happiness of mankind.
So it is with life. Those thorns, the prickly problems of life, cause us to strive to rise above them and then, as we do, we learn. We learn to exercise true compassion, true kindness - or the thorns, if we let them, cause us to brood, to mourn over our trials. Then we plant the seeds of bitterness, hate, and ruin - weeds. We may reach up for the rose or down to the weeds...the weeds in life that tangle us, strangle us, and cause us to lose hope.
There are some cities that I did take time out to study, 'cause I love history and one of them was Boston, and of course Rome and all of those places like that. But, in Syracuse or Rochester, or any of those places, no.
As adults, if our top priorities are constantly directed toward the acquisition of more and better worldly goods, it will not take long to increase our love in those directions. The purchase of a larger house or a nicer car or a more expensive boat may cause us to sacrifice our resources and develop an unwise love for these symbols of success and pleasure. We learn to love that which we serve, and we serve that which we love.
Love is reckless; not reason. Reason seeks a profit. Loves comes on strong, consuming herself unabashed. Yet in the midst of suffering love proceeds like a millstone, hard surfaced and straight forward. Having died to self interest, she risks everything and asks for nothing. Love gambles away every gift God bestows. Without cause God gave us Being; without cause give it back again. Gambling yourself away is beyond any religion. Religion seeks grace and favor, but those who gamble these away are God's favorites, for they neither put God to the test nor knock at the door of gain and loss.
But shall gravity be therefore called an occult cause, and thrown out of philosophy, because the cause of gravity is occult and not yet discovered? Those who affirm this, should be careful not to fall into an absurdity that may overturn the foundations of all philosophy. For causes usually proceed in a continued chain from those that are more compounded to those that are more simple; when we are arrived at the most simple cause we can go no farther ... These most simple causes will you then call occult and reject them? Then you must reject those that immediately depend on them.
Our deeds will not cause God to love us more; our sins will not cause God to love us less.
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