A Quote by Katha Pollitt
Coming out was crucial to changing attitudes about gays and lesbians: will people feel differently about abortion if they know their mother, their aunt, or their friend had one?
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Gays and lesbians gained rights in this country though activism and organizing, creating political space and demanding change so that lawmakers and justices could do what they knew was right. That organizing allowed Americans to get to know gays and lesbians as our daughters and sons, our neighbors, and our friends.
I think that people are concerned about the breakdown of the family but they also don't want to see discrimination against gays and lesbians who they work with and they want to be able to make sure that gays can visit each other in hospitals and be able to inherit property.
I found out - the paper used to go to bed on Tues - on Monday. I found out that on Monday nights, the editors would cut out - literally cut out passages, sometimes whole paragraphs, of some of the writers that might possibly offend blacks, lesbians, gays, radicals. And I wrote a couple of columns about that. And they're - of course, they were annoyed that I had written about it, but, I mean, it - another example - and [my wife Margot] always also conjured that.
We have the history of slavery or inequality to women, and now the civil rights movement of the 21st century is the struggle for equality for the gays, lesbians, bisexuals and transgender people. And I think it's important for Americans to know about the times that we failed.
I was raised by my great-great aunt. I was adopted within our family. My mother had me when she was, I think, 15, 16. They tried to get her to have an abortion and she refused. So, my 'mama' adopted me, which was really her great aunt, which was really my great-great aunt, who was named Viola Dickerson. I was told that my mother was my sister.
To really start talking about a narrative where there's no good abortion or bad abortion; there's only the abortion that you need, I think that message is really resonating and changing the landscape of how we talk about it. We're really moving forward.
The idea of the book ["The Japanese Lover"] came in a conversation that I had with a friend walking in the streets of New York. We were talking about our mothers, and I was telling her how old my mother was, and she was telling me about her mother. Her mother was Jewish, and she said that she was in a retirement home and that she had had a friend for 40 years that was a Japanese gardener. This person had been very important in my friend's upbringing.
People aren't coming out in postgame interviews saying, 'I'm the greatest.' That's not what it's about. It's about I know what I'm about, I know what I do, and I know I truly feel like nobody can cover me. So, when I get my one-on-one opportunities, I try to show that I can't be guarded. That's just a mentality and a mind-set.
As a poet who has the tools for interpreting the poem differently, you can begin to deconstruct it. But the human being who's like, "I know about conversation, I know about language, I know about hard times," will approach the poem differently.
The more gays and lesbians come out - the more people realize that they have a friend who's gay, which they may not have known before, and they realize this person has the same aspirations and desires and need to be committed and to be part of a community - then they become more accepting.
Gays and lesbians are sick people. It's definitely a disease. They haven't invented a cure for it yet, but I hope they will.
We are coming out to tell the truths about gays, for I am tired of the conspiracy of silence, so I'm going to talk about it. And I want you to talk about it.
Dangal' movie has been made on our lives in which two daughters win a medal for the country. It just shows that the times are changing and people's attitudes are changing and if it is changing because of us then we are very happy about it.
You could protect a religious minority against gays and lesbians. Or you could protect gays and lesbians against a religious minority. And then, it seems to me something political is happening. Because we're not really looking at the kind of speech that is injurious.
But fairness is where we’re heading, at least in regard to marriage, which has emerged as the terrain on which Americans are hashing out their feelings about gays and lesbians. The trajectory is undeniable. The trend line is clear. And the choice before the justices is whether to be handmaidens to history, or whether to sit it out.
My first banjo? My mother's sister, my aunt, lived about a mile from where we did, and she raised some hogs. And she had - her - the hog - the mother - they called the mother a sow - of a hog. And she had some pigs. Well, the pigs were real pretty, and I was going to high school and I was taking agriculture in school. And I sort of got a notion that I'd like to do that, raise some hogs. And so my aunt had this old banjo, and my mother told me, said, which do you want, the pig or a banjo? And each one of them's $5 each. I said, I'll just take the banjo.
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