A Quote by Katha Pollitt
We have an idea that the man should help pay for the child. But we don't have a law that says a man has to support any woman he gets pregnant. Why is that? Because she doesn't have the baby yet. But if we're going to say it's a human being, then he should be supporting her during pregnancy.
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A Muslim woman was found in adultery or fornication and we know that there could be no pregnancy without the agency of a man, unless we are dealing with the virgin birth. Yet no man is charged with this crime. Where is the man in this case of adultery or fornication? Why isn't he being stoned? There is science today that can prove whether the man she claims is the father of her unborn child is actually so. So, if the law was fair, then, it would be carried out on both.
I think directing a film is like a woman going through labour. After she goes through the labour pain and delivers her first baby, she says she will not going to have another baby. Then, when she sees the child growing up, she decides to have one more child!
I have urged on woman independence of man, not that I do not think the sexes mutually needed by one another, but because in woman this fact has led to an excessive devotion, which has cooled love, degraded marriage and prevented it her sex from being what it should be to itself or the other. I wish woman to live, first for God's sake. Then she will not take what is not fit for her from a sense of weakness and poverty. Then if she finds what she needs in man embodied, she will know how to love and be worthy of being loved.
Beyond the immediate risks to her health and the health of her baby, when a woman chooses c-section, she decreases the chance that she will be able to get pregnant again and increases the chance that if she does get pregnant, the pregnancy will occur outside the uterus, a situation that never results in a live baby and is life-threatening to the woman. Furthermore, the risk of having an unexplained stillbirth doubles when a woman has had a previous c-section.
The desire which a man has for a woman is not directed towards her because she is a human being, but because she is a woman ; that she is a human being is of no concern to the man; only her sex is the object of his desires.
If you start getting involved with government on, this one gets this pay and this one gets that pay, then you say, where does it all start? Because you could have a woman that's much better than a man; you could have a woman that's not as good as a man.
To call woman the weaker sex is a libel; it is man's injustice to woman. If by strength is meant brute strength, then, indeed, is woman less brute than man. If by strength is meant moral power, then woman is immeasurably man's superior. Has she not greater intuition, is she not more self-sacrificing, has she not greater powers of endurance, has she not greater courage? Without her, man could not be. If nonviolence is the law of our being, the future is with woman. Who can make a more effective appeal to the heart than woman?
Unless a man is prepared to ask a woman to be his wife, what right has he to claim her exclusive attention? Unless she has been asked to marry him, why would a sensible woman promise any man her exclusive attention? If, when the time has come for a commitment, he is not man enough to ask her to marry him, she should give him no reason to presume that she belongs to him.
The great constructive energies of the child ... have hitherto been concealed beneath an accumulation of ideas concerning motherhood. We used to say it was the mother who formed the child; for it is she who teaches him to walk, talk, and so on. But none of this is really done by the mother. It is an achievement of the child. What the mother brings forth is the baby, but it is the baby who produces the man. Should the mother die, the baby still grows up and completes his work of making the man.
You should never say anything to a woman that even remotely suggests that you think she's pregnant unless you can see an actual baby emerging from her at that moment.
Why must the woman apologize for not having a baby just because she happened to get pregnant? It's as if we think motherhood is the default setting for a woman's life from first period to menopause, and she needs a note from God not to say yes to every zygote that knocks on her door.
The Greatest Pregnancy Ever is a treasure. It should be the very first thing a pregnant woman reads - in fact, every woman who intends to have a baby will be thrilled with the empowering message here.
Every woman, whoever she is, wherever she lives, should be able to give birth without the fear she's going to lose her baby or that her baby will lose her mother.
If a woman plans to terminate her pregnancy, she commonly refers to the life within her as the 'fetus'. But if she intends to deliver and love and care for the little child, she affectionately calls him 'my baby'.
If it is perfectly acceptable for a widow to disfigure herself or commit suicide to save face for her husband's family, why should a mother not be moved to extreme action by the loss of a child or children? We are their caretakers. We love them. We nurse them when they are sick. . . But no woman should live longer than her children. It is against the law of nature. If she does, why wouldn't she wish to leap from a cliff, hang from a branch, or swallow lye?
The man and the woman are not really two separate entities, but the personality of the man needs the supporting qualities of the woman. If those supporting qualities are not there, the man will fall apart. And the same will happen to the woman. She cannot exist only on female qualities, she needs male supporting qualities. So each human being is a composite whole of two polarities which appear opposed to each other but are not really opposed; they are basically, absolutely essential components of each other.
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