A Quote by Katharine Fullerton Gerould

The indiscreet questioner - and by indiscreet questions I mean questions which it is not conceivably a man's duty either to the community or to any individual to answer - is a marauder, and there is every excuse for treating him as such.
More trouble is caused in this world by indiscreet answers than by indiscreet questions.
Questions are never indiscreet, answers sometimes are.
There are questions so indiscreet, that they deserve neither truth nor falsehood in reply.
I did answer all of the questions put to me today, ... Nothing in my testimony in any way contradicted the strong denials that the president has made to these allegations, and since I have been asked to return and answer some additional questions, I think that it's best that I not answer any questions out here and reserve that to the grand jury.
My rule in making up examination questions is to ask questions which I can't myself answer. It astounds me to see how some of my students answer questions which would play the deuce with me.
I like to engage the public because when I was in high school, I had all these questions about anti-matter, higher dimensions and time travel. Every time I went to the library, every time I asked people these questions, I would get some strange looks. Nobody could answer any of these questions.
As human beings, don't we need questions without answers as well as questions with answers, questions that we might someday answer and questions that we can never answer?
The questioner has to come to an end. It is the questioner that creates the answer; and the questioner comes into being from the answer, otherwise there is no questioner.
Those who are concerned with the arts are often asked questions, not always sympathetic ones, about the use or value of what they are doing. It is probably impossible to answer such questions directly, or at any rate to answer the people who ask them.
What is bad? What is good? What should one love, what hate? Why live, and what am I? What is lie,what is death? What power rules over everything?" he asked himself. And there was no answer to any of these questions except one, which was not logical and was not at all an answer to these questions. This answer was: "You will die--and everything will end. You will die and learn everything--or stop asking.
It is not the function of religion to answer all the questions about God's moral government of the universe, but to give us courage through faith to go on in the face of questions to which we find no answer in our present status.
It is commonly, but erroneously, believed that it is easy to ask questions. A fool, it is said, can ask questions that a wise man cannot answer. The fact is that a wise man can answer many questions that a fool cannot ask.
Who am I? Where have I come from? Where am I going?-are not questions with an answer but questions that open us up to new questions which lead us deeper into the unshakeable mystery of existence.
By nature's kindly disposition most questions which it is beyond a man's power to answer do not occur to him at all.
I think if you're forthright and answer a lot of questions, sometimes you'll get people who won't let you answer the questions, and that makes for a difficult answer.
Here are the three great questions which in life we have over and over again to answer: Is it right or wrong? Is it true or false? Is it beautiful or ugly? Our education ought to help us to answer these questions.
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