A Quote by Katherine Boo

.. becoming attached to a country involves pressing, uncomfortable questions about justice and opportunity for its least powerful citizens. — © Katherine Boo
.. becoming attached to a country involves pressing, uncomfortable questions about justice and opportunity for its least powerful citizens.
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
If you don't understand, ask questions. If you're uncomfortable about asking questions, say you are uncomfortable about asking questions and then ask anyway. It's easy to tell when a question is coming from a good place. Then listen some more. Sometimes people just want to feel heard. Here's to possibilities of friendship and connection and understanding.
This is an issue that has an exceedingly high number of threads in it. It involves race, it involves culture, it involves crime, it involves justice.
There's no necessary connection between maximizing social utility or economic wealth and creating a flourishing democracy. The first does not guarantee the second. The only way to create a flourishing democracy is to find ways to reason together about the big questions, including hard questions about justice and the common good, to reason together about these questions so that we as citizens can decide how to shape the forces that govern our lives.
The Declaration of Independence promised citizens equal access to economic opportunity. This was the powerful principle for which men were willing to fight the American Revolution, but it was never codified in law. When the Founding Fathers wrote the Constitution, they assumed that the country's vast resources would ensure equality of opportunity.
[T]he delegation of the government, in [a republic], to a small number of citizens elected by the rest . . . [is] to refine and enlarge the public views by passing them through the medium of a chosen body of citizens, whose wisdom may best discern the true interest of their country and whose patriotism and love of justice will be least likely to sacrifice it to temporary or partial considerations.
When I was a prosecutor in Kansas City, my job was to fight for justice and safety for all citizens in my community. Equal access to justice under the law is an American value embedded in the fabric of our legal and political system - the idea that anybody, powerful or not, can have their day in court.
There is often better opportunity attached to fame, at least career-wise. But it's a flash. You can't control it. You can't depend on it.
I think that in the West, many citizens, especially younger citizens, take their freedoms and institutions for granted and focus on their frustrations with their governments' inability to solve pressing problems.
Jefferson, though the secret vote was still unknown at the time had at least a foreboding of how dangerous it might be to allow the people to share a public power without providing them at the same time with more public space than the ballot box and with more opportunity to make their voices heard in public than on election day. What he perceived to be the mortal danger to the republic was that the Constitution had given all power to the citizens, without giving them the opportunity of being citizens and of acting as citizens.
There is no peace in Southern Africa. There is no peace because there is no justice. There can be no real peace and security until there be first justice enjoyed by all the inhabitants of that beautiful land. The Bible knows nothing about peace without justice, for that would be crying "peace, peace, where there is no peace". God's Shalom, peace, involves inevitably righteousness, justice, wholeness, fullness of life, participation in decision-making, goodness, laughter, joy, compassion, sharing and reconciliation.
Justice Stevens is one of those who are most sensitive to the least powerful in our society.
I still don't like the word agnostic. It's too fancy. I'm simply not a believer. But, as simple as this notion is, it confuses some people. Someone wrote a Wikipedia entry about me, identifying me as an atheist because I'd said in a book I wrote that I wasn't a believer. I guess in a world uncomfortable with uncertainty, an unbeliever must be an atheist, and possibly an infidel. This gets us back to that most pressing of human questions: why do people worry so much about other people's holding beliefs other than their own?
Forbes magazine has named Mel Gibson this year's most powerful celebrity. ... Forbes' least powerful celebrity? [Miller displayed the widely circulated image from the Lynndie England photographs of a hooded Iraqi prisoner with wires attached to his outstretched arms] You're looking at him. Screw this guy. ... [He's a] bad guy.
I think we need to find out why the citizens of the world's wealthiest, most envied, most powerful country are so cynical, so distressed, so angry, so ticked of about so many things.
I've become a voice for young women who are growing up and uncomfortable being vulnerable, uncomfortable with changes, heartbreak - and becoming jaded.
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