A Quote by Kathleen Norris
Acedia is a danger to anyone whose work requires great concentration and discipline yet is considered by many to be of little practical value. The world doesn't care if I write another word, and if I am to care, I have to summon all my interior motivation and strength.
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Searching for a better description of this rotting sadness, I came upon the concept of acedia. In Christian theology, it’s an antecedent to sloth, the least sexy of the seven deadly sins. Thomas Aquinas winnowed it down for me: acedia is sorrow so complete that the flesh prevails completely over the spirit. You don’t just turn your back on the world, you turn your back on God. You don’t care, and you don’t care that you don’t care.
I've never been able to write poetry without having vast tracts of dead time. Poetry requires a certain kind of disciplined indolence that the world, including many prose writers, doesn't recognize as discipline. It is, though. It's the discipline to endure hours that you refuse to fill with anything but the possibility of poetry, though you may in fact not be able to write a word of it just then, and though it may be playing practical havoc with your life. It's the discipline of preparedness.
Acedia is sorrow so complete that the flesh pervails completely over the spirit. You don't just turn your back on the world, you turn your back on God. You don't care, and you don't care that you don't care.
The secret of discipline is motivation. When a man is sufficiently motivated, discipline will take care of itself.
I don't think poetry needs to be "easily understandable." First of all, there are often complexities of syntax, form, unfamiliar absences, etc., that require a deeper concentration than is usually demanded of us. So that, right off the bat, is a little difficult. Then there is the deeper issue of what poetry is really asking of us. I feel it is asking us to read with great, even sacred, care and attention. That, too, is difficult. It requires discipline and the creation of a temporary zone of privacy, which is inimical to our current conditions of life.
I am little concerned with beauty or perfection. I don't care for the great centuries. All I care about is life, struggle, intensity.
You have to care. You can't do good work if you don't care. That's not necessarily a strength, but it gives you strength.
I am a frayed and nibbled survivor in a fallen world, and I am getting along. I am aging and eaten and have done my share of eating too. I am not washed and beautiful, in control of a shining world in which everything fits, but instead am wondering awed about on a splintered wreck I've come to care for, whose gnawed trees breathe a delicate air, whose bloodied and scarred creatures are my dearest companions, and whose beauty bats and shines not in its imperfections but overwhelmingly in spite of them.
I'm a practical actor and work keeps me occupied. It takes care of my bills, so there are many reasons for which I work.
Value investing requires a great deal of hard work, unusually strict discipline, and a long-term investment horizon. Few are willing and able to devote sufficient time and effort to become value investors, and only a fraction of those have the proper mind-set to succeed.
When it comes to belts and rank, I don't care what belt I am; I don't care what rank I am. I'm proud that I've achieved high ranks through some great instructors around the world, but ultimately, the mat doesn't lie.
Britain has always told the world that being British is about the humanity, compassion and moral fortitude that we have. All great things that we are supposed to have spread across the world. A leave vote now says that we don't really care about anyone else, we don't care what happens to the European Union.
You have to care about the transactional cost. You have to care about the future value. You have to care about maintaining value in your home through repair and maintenance.
How many of us, myself included, have lost our bearings; we are no longer attentive to the world in which we live; we don’t care; we don’t protect what God created for everyone, and we end up unable even to care for one another.
By surviving passages of doubt and depression on the vocational journey, I have become clear about at least one thing: self-care is never a selfish act -- it is simply good stewardship of the only gift I have, the gift I was put on earth to offer to others. Anytime we can listen to true self and give it the care it requires, we do so not only for ourselves but for the many others whose lives we touch.
A writer who writes, ''I am alone''... can be considered rather comical. It is comical for a man to recognize his solitude by addressing a reader and by using methods that prevent the individual from being alone. The word alone is just as general as the word bread. To pronounce it is to summon to oneself the presence of everything the word excludes.
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