A Quote by Kathleen Norris

The demon of acedia -- also called the noonday demon -- is the one that causes the most serious trouble of all. . . . He makes it seem that the sun barely moves, if at all, and . . . he instills in the heart of the monk a hatred for the place, a hatred for his very life itself.
He is haunted by a demon, a demon against which he feels powerless, because in its first manifestation it has no face, no name, nothing; and the words, the poem he makes, are a kind of exorcism of this demon.
Demon Pox, oh, Demon Pox Just how is it acquired? One must first go to the bad part of town Until one is very tired Demon Pox, oh, Demon Pox I had it all along- No, not the pox, you foolish blocks I meant this very song- For i was right, and you were wrong!
The beginning as well as the end of all his thoughts was hatred of human law, that hatred which, if it be not checked in its growth by some providential event, becomes, in a certain time, hatred of society, then hatred of the human race, and then hatred of creation, and reveals itself by a vague and incessant desire to injure some living being, it matters not who.
An hour and seven minutes after walking up. I stood with Noelle outside the Trust's house and prepared to raise my first -- and hopefully only -- demon. Three minutes after that I looked at my demon and burst into laughter. "What?" the demon asked, turning its head 360 degrees to examine itself "What's so Funny?" "Why is the Summoner laughing and crying at the same time? I don't see what's so funny. I'm a demon; where's my respect? Where's the fear and cowering before me?
Do I need to argue to Your Honor that cruelty only breeds cruelty? That hatred only causes hatred; that if there is any way to soften this human heart which is hard enough at its best, if there is any way to kill evil and hatred and all that goes with it, it is not through evil and hatred and cruelty; it is through charity, and love, and understanding?
It is a common failing of childhood to think that if one makes a hero out of a demon the demon will be satisfied.
Those who attempt to conquer hatred by hatred are like warriors who take weapons to overcome others who bear arms. This does not end hatred, but gives it room to grow. But, ancient wisdom has advocated a different timeless strategy to overcome hatred. This eternal wisdom is to meet hatred with non-hatred. The method of trying to conquer hatred through hatred never succeeds in overcoming hatred. But, the method of overcoming hatred through non-hatred is eternally effective. That is why that method is described as eternal wisdom.
A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
So rainbow-sided, touch'd with miseries, She seem'd, at once, some penanced lady elf, Some demon's mistress, or the demon's self.
The antidote to hatred in the heart, the source of violence, is tolerance. Tolerance is an important virtue of bodhisattvas [enlightened heroes and heroines] - it enables you to refrain from reacting angrily to the harm inflicted on you by others. You could call this practice "inner disarmament," in that a well-developed tolerance makes you free from the compulsion to counterattack. For the same reason, we also call tolerance the "best armor," since it protects you from being conquered by hatred itself.
Jesus rejected hatred because he saw that hatred meant death to the mind, death to the spirit, and death to communion with his Father. He affirmed life; and hatred was the great denial.
"Bloated!" he cried. The corresponding hieroglyph flew through the air, bursting against a demon's chest in a spray of light. Instantly, the demon swelled like a water balloon and rolled screaming down the pyramid. "Flat!" Thoth blasted another demon, who collapsed and shriveled into a monster-shaped doormat. "Intestinal problems!" Thoth yelled. The poor demon who got zapped with that one turned green and doubled over.
Meet hatred with hatred and you degrade yourself. Meet hatred with love and you elevate not only yourself but also the one who bears you hatred.
It's way beyond ironic that a place called the Holy Land is the location of the fiercest, most deeply felt hatred in the world. And it makes for wonderful theater.
The three monotheism share a series of identical forms of aversion: hatred of reason and intelligence; hatred of freedom; hatred of all books in the name of one book alone; hatred of sexuality, women,and pleasure; hatred of feminine; hatred of body, of desires, of drives. Instead Judaism, Christianity, and Islam extol faith and belief, obedience and submission, taste for death and longing for the beyond, the asexual angel and chastity, virginity and monogamous love, wife and mother, soul and spirit. In other words, life crucified and nothingness exalted.
Most of those who died did not die of hunger but of hatred. Feeling hatred diminishes you. It eats at your from within and attacks the immune system. When you have hatred inside you, it always crushes you in the end.
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