A Quote by Kathleen Robertson
I am also really into religious artifacts.
Related Quotes
I personally have never trusted museums. ... It is because museums, broadly speaking, live off of the art and artifacts of others, often art and artifacts that have been obtained by dubious means. But they also manipulate whatever it is they present to the public; hence, until Judy Chicago, in the 1970s ... few women artists were hung in any major museum. Indian artists? Artifacts only, please. Black artists? Something musical, maybe? And so forth.
Buildings for me represent opportunities of agency, transformation, and storytelling. They are not just artifacts. There is this big tradition of buildings-as-artifacts - constructed artifacts - but for me they are these incredible sites of negotiation.
Sure I am a religious man who is also passionate about conserving the environment. But I am also a CEO, with all the bad habits and attitudes that are natural to the species. . . . I am still naturally self-interested, overconfident, full of pride, and eager to control a meeting as any CEO in America. Every day, I struggle with my ego.
I think that lens flares can work really well under certain circumstances. Personally, I am trying to get rid of them most of the time. I don't like artifacts that draw attention to the surface of the image.
Not to forget, you are speaking with General Yasser Arafat. It's true that I am an engineer. But also I am a general. And I am religious. I believe that no one can approach me except God.
Leibniz endeavored to provide an account of inference and judgment involving the mechanical play of symbols and very little else. The checklists that result are the first of humanity's intellectual artifacts. They express, they explain, and so they ratify a power of the mind. And, of course, they are artifacts in the process of becoming algorithms.
I am aware that I preach a religious doctrine understood and accepted by a very small part of the religious world, when I point out the relation of the religious concept to physical fitness.
I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.
In the church I am very accountable, to the parish and the deanery; in the media thing I am not really accountable, I am out there on my own as a sort of busy, recognised religious person.
Every religious group, while perhaps a majority somewhere, is also inevitably a minority somewhere else. Thus, religious organizations should and do show tolerance toward members of other religious denominations.
But that was the trouble with ancient artifacts - no one really knew what they did.
I am a Christian, but I also dont really see myself as a religious person. I see myself as more of a spiritual person.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
Also, I am very religious. It gave me peace of mind all my career.
I am a Christian, but I also don't really see myself as a religious person. I see myself as more of a spiritual person.
Marriage can be a religious thing. It can also be a secular thing. And guess what? Not everyone in the world is of the same religion. Preventing gay people from getting married is not an expression of religious freedom. It's an expression of religious oppression.
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