A Quote by Katie Davis

God doesn't tell us to care for the less fortunate, He demands it. — © Katie Davis
God doesn't tell us to care for the less fortunate, He demands it.
When we say 'less fortunate,' we generally mean the poor rather than the disabled, who actually are less fortunate. In truth, the poor are generally 'less fortunate' only in terms of genetics. They are certainly not less fortunate in the amount of help they receive.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
God calls us to care for our fellow man, especially the neediest. I feel that call to lift up the less fortunate; the call to improve our communities and our state. It drives me to serve Louisiana as governor.
These are people that are gonna vote for Hillary Clinton. They couldn't care less that she is sleazy. They couldn't care less that she cannot tell the truth. They couldn't care less that she exposes this nation to great risk.
I only seem negative to the fortunate. That's because I show the less fortunate that they aren't less fortunate after all.
We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children, and demands nothing else. It is Israel who has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty.
The good must merit God's peculiar care; But who but God can tell us who they are?
As you become known, the demands on you are such that you get less and less time to do the things you want to do. But if there are no demands, then that means nobody wants to read what you're doing anyway, so you're stuck.
Any health care funding plan that is just, equitable, civilized and humane must - must - redistribute wealth from the richer among us to the poorer and the less fortunate. Excellent healthcare is by definition re-distributional.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
God's love means that our Creator desires to have a relationship with us. God's holiness prevents him from having fellowship with us and, instead, demands the outpouring of his anger against us.
It is fortunate to be of high birth, but it is no less so to be of such character that people do not care to know whether you are or are not.
It is natural for us to wish that God had designed for us a less glorious and less arduous destiny; but then we are wishing not for more love but for less.
God never demands anything that He does not provide for. Whatever God commands us to do, He equips us to do.
After all, what is your personal identity? It is what you really are, your real self. None of us is what he thinks he is, or what other people think he is, still less what his passport says he is. And it is fortunate for most of us that we are mistaken. We do not generally know what is good for us. That is because, in St. Bernard's language, our true personality has been concealed under the 'disguise' of a false self, the ego, whom we tend to worship in place of God.
God never asked us to meet life's pressures and demands on our own terms or by relying upon our own strength. Nor did He demands that we win His favor by assembling an impressive portfolio of good deeds. Instead, He invites us to enter His rest.
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