A Quote by Katrina Kaif

I'm a private person. And I have a certain way in which I protect myself. I don't openly wear my feelings. — © Katrina Kaif
I'm a private person. And I have a certain way in which I protect myself. I don't openly wear my feelings.
The quickest and surest way to production, prosperity, and economic growth is through private enterprise. The best way for governments to encourage private enterprise is to establish justice, to enforce contracts, to insure domestic peace and tranquility, to protect private property, and to secure the blessings of liberty including economic liberty - which means to stop putting obstacles in the way of private enterprise.
I don't think as a society, as a nation we would ever wear swastikas openly again, but aligning ourselves with the kind of rhetoric or the the the kind of language that's being used and ascribed to certain groups of people or certain religions can be repeated.
If we're reading a first-person account, we know that each and every one of us, myself included, have a great desire to be seen in a certain way, or to be perceived in a certain way. It's unavoidable.
Red, electric blue - the only color I don't wear is green, which I still don't wear. I wear certain color greens, but I have such yellow skin so I always like to wear bold colors.
For most women, whether you're an actress or whatever you do, there is this pressure in society and within the world to look a certain way, dress a certain way, act a certain way, say certain things, and be this idea as opposed to being a person.
There is one place left in which open racism can be practiced institutionally in the U.S. today, that is through this diversity/equity movement, in which it appears to be that you can be openly anti-white, openly anti-straight, openly anti-male, and this is considered progressive.
In the journal I do not just express myself more openly than I could to any person; I create myself.
I no longer protect myself from the world I grew up in. Rather, today I try to protect the feelings I have for that world, the emotional space where my desire to write first took hold, and still grows.
Superficial to understand the journal as just a receptable for one's private, secret thoughts - like a confidante who is deaf, dumb, and illiterate. In the journal I do not just express myself more openly than I could to any person; I create myself. ... The journal is a vehicle for my sense of selfhood. It represents me as emotionally and spiritually independent. Therefore (alas) it does not simply record my actual, daily life but rather - in many cases - offers an alternative to it.
Stupidity is much the same all the world over. A stupid person's notions and feelings may confidently be inferred from those which prevail in the circle by which the person is surrounded. Not so with those whose opinions and feelings are an emanation from their own nature and faculties.
I've never tried to measure myself on any scale. A person is more multifaceted than the label they often get stuck with. On the other hand someone's whole behaviour allows you to characterise them in a certain way. This person has liberal convictions, that person has conservative ones, this person is a radical socialist, and so on.
There's no way I'm not gonna have a gun, 'cause you just never know what'll go down in Atlanta. But I'd rather be able to protect myself and have the right, and not have to think about the consequences if I'm just trying to protect myself.
It was not the beautiful or pleasant feelings that gave me new insight, but the ones against which I fought most strongly: feelings that made me experience myself as shabby, petty, mean, helpless, humiliated, demanding, resentful or confused, and above all, sad and lonely. It was precisely through these experiences, which I had shunned for so long, that I became certain that I now understood something about my life, stemming from the core of my being, something that I could not have learned from any book.
I do not think reading the mystics would hurt you myself: you say you must avoid books which deal with 'feelings' - but the mystics don't deal with feelings but with love which is a very different thing. You have too many 'feelings,' but not nearly enough love.
I never felt, 'Oh, I think I look good.' I always tend to be more in the insecure side. And I thought that has always been a way to protect myself. Because I don't trust the good feelings that can come from that.
You can even say that I hated myself at certain periods. I was too fat, or maybe too tall, or maybe just plain too ugly ... you can say my definiteness stems from underlying feelings of insecurity and inferiority. I couldn't conquer these feelings by acting indecisive. I found the only way to get the better of them was by adopting a forceful, concentrated drive.
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