A Quote by Katy Perry
Speaking in tongues is as normal to me as 'Pass the salt' It's a secret, direct prayer language to God.
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When you speak in other tongues, no one understands what you're saying, because you're speaking to God. It's a direct communication between your spirit and God. You're speaking the language that only He understands.
I try to write each piece in the language of the piece, so that I'm not using the same language from piece to piece. I may be using ten or twenty languages. That multiplicity of language and the use of words is African in tradition. And black writers have definitely taken that up and taken it in. It's like speaking in tongues. It may sound like gibberish to somebody, but you know it's a tongue of some kind. Black people have this. We have the ability as a race to speak in tongues, to dream in tongues, to love in tongues.
Prayer is first of all listening to God. It's openness. God is always speaking; he's always doing something. Prayer is to enter into that activity... Convert your thoughts into prayer. As we are involved in unceasing thinking, so we are called to unceasing prayer. The difference is not that prayer is thinking about other things, but that prayer is thinking in dialogue,... a conversation with God.
When you speak a foreign language, you become someone else. If you aren't used to speaking a language, and you start speaking it again, for the first few sentences you'll find yourself in very strange shape, because you're still the person who was speaking the first language. But if you keep speaking that language, you will become the person who corresponds to it.
Prayer is the difference between you fighting for God and God fighting for you. Secret prayer is our secret weapon.
Prayer simply means a longing of the heart, it is the wish felt, - it may be expressed, or not expressed. It may take the form of human language or it may never be uttered at all; still it is a prayer, if God only hears it in the secret recess of the heart.
I have abandoned all particular forms of devotion, all prayer techniques. My only prayer practice is attention. I carry on a habitual, silent, and secret conversation with God that fills me with overwhelming joy.
When we know beyond any doubt that we already speak the feeling language of prayer, we awaken that part of us that can never be stolen, lost, or taken away. This is the secret mode of prayer.
Prayer is the practice of drawing on the grace of God. Don't say, "I will endure this until I can get away and pray." Pray now - draw on the grace of God in your moment of need. Prayer is the most normal and useful thing; it is not simply a reflex action of your devotion to God. We are very slow to learn to draw on God's grace through prayer.
Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
Do I want to pray or only to think about my human problems? Do I want to pray or simply kneel there contemplating my sorrow? Do I want to direct my prayer toward God or let it direct itself towards me?
I would love to have a more earnest prayer life! In my life, prayer is the single most difficult discipline. I love God and there's something in me that would rather do things for God than talk to God. I'm not by nature a mystical, devotional person. I like to do things. And so it's a challenge for me to have a faithful prayer life, but I know God loves me and He's not mad at me. He just wishes I would slow down and turn things over to Him. And that's what I think you achieve through prayer.
Prayer is not a vain attempt to change God's will; it is a filial desire to learn God's will and to share it. Prayer is not a substitute for work: it is the secret spring and indispensable ally of all true work.
The wonder of prayer is rediscovered in who we're speaking to. Prayer is a mystical event by which we get to talk to the Creator of all-the One who fashioned our world with a few words-knowing that God not only listens but answers.
I wish to preface my reflections by saying that I am conducting this prayer service and am speaking to you now with great reluctance. I did not seek to enter any controversy and I don't relish being part of one. But I have given this matter a great deal of thought and prayer, which has led me to the conviction that God is calling me to speak out and conduct these prayers.
Just as in prayer it is not we who momentarily catch His attention, but He ours, so when we fail to hear His voice, it is not because He is not speaking so much as that we are not listening. We must recognize that all things are in God and that God is in all things, and we must learn to be very attentive, in order to bear God speaking in His ordinary tone without any special accent.
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