A Quote by Kay Arthur
In any trial, in any bitter situation, you are not alone, you are not helpless, you are not a victim. You have a tree, a cross, shown to you by the Sovereign God of Calvary. Whatever the trial or temptation, it is not more than you can bear. It is bearable. It can be handled. You can know as Joseph knew, "You meant evil against me, but God meant it for good in order to bring about this present result, to preserve many people alive" (Genesis 50:20).
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Faith by its very nature must be tried, and the real trial of faith is not that we find it difficult to trust God, but that God's character has to be cleared in our own minds. Faith in its actual working out has to go through spells of unsyllabled isolation. Never confound the trial of faith with the ordinary discipline of life. Much that we call the trial of faith is the inevitable result of being alive.
God tested Abraham. Temptation is not meant to make us fail; it is meant to confront us with a situation out of which we emerge stronger than we were. Temptation is not the penalty of manhood; it is the glory of manhood.
We cannot understand the meaning of many trials; God does not explain them. To explain a trial would be to destroy its object, which is that of calling forth simple faith and implicit obedience. If we knew why the Lord sent us this or that trial, it would thereby cease to be a trial either of faith or of patience.
Every trial a man goes through, if he is faithful in that trial and does honor to God and his religion he has espoused, at the end of that trial or affliction that individual is nearer to God, nearer in regard to the increase of faith, wisdom, knowledge and power, and hence is more confident in calling upon the Lord for those things he desires.
Too many Christians become bitter and angry in the conflict. If we descend into hatefulness, we have already lost the battle. We must cooperate with God in turning what was meant for evil into a greater good within us. This is why we bless those who would curse us: It is not only for their sakes but to preserve our own soul from its natural response toward hatred.
Cross-examination is beyond any doubt the greatest legal engine ever invented for the discovery of truth. ... Cross-examination, not trial by jury, is the great and permanent contribution of the Anglo-American system of law to improved methods of trial-procedure.
When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.
People are tempted to think (understandably) that if God were really good He'd never allow any evil in the world at all. But I don't think a perfectly good God would never permit any evil, and neither would others, I wager, if they thought about it. Rather, I think that a good God always prevents suffering and evil unless He has a good reason to allow it. That's the crux.
Christ's own 'God-forsaken-ness' on the cross showed me where God is present where God had been present in those nights of deaths in the fire storms in Hamburg and where God would be present in my future whatever may come.
The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.
There are two ways of getting out of a trial. One is simply to try to get rid of the trial, and be thankful when it is over. The other is to recognize the trial as a challenge from God to claim a larger blessing than we have ever had, and to hail it with delight as an opportunity of obtaining a larger measure of divine grace.
Did you know that Nuremberg courtroom was designed so that the Allies could project movies during the trial? And, also so that they could film the trial? The first movies that were shown were prepared by John Ford - a compilation of material from the liberation of Bergen-Belsen and Dachau. But here comes an interesting part. Did you know they lit (using fluorescent tubes) the defendants so they could be filmed watching the films that were shown during the trial?
To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice. Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.
I never imagined that divorce would be part of my life history or my family's legacy. When people say that divorce can be more painful than death, I understand why. But like any great trial, God uses everything for good, if we allow Him to heal us.
The only answer to this, and it isn't an entire answer, said Father Travis, is that God made human beings free agents. We are able to choose good over evil, but the opposite too. And in order to protect our human freedom, God doesn't often, very often at least, intervene. God can't do that without taking away our moral freedom. Do you see? No. But yeah. The only thing that God can do, and does all of the time, is to draw good from any evil situation.
I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.
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