A Quote by Kay Redfield Jamison
Moods are such an essential part of the substance of life, of one's notion of oneself, that even psychotic extremes in mood and behavior somehow can be seen as temporary, even understandable, reactions to what life has dealt.
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the intensity, glory, and absolute assuredness if my mind's flight made it very difficult for me to believe once i was better, that the illness was one i should willingly give up....moods are such an essential part of the substance of life, of one's notion of oneself, that even psychotic extremes in mood and behavior somehow can be seen as temporary, even understandable reactions to what life has dealt....even though the depressions that inevitably followed nearly cost me my life.
My life and my whole eternity belongs to God. All this stuff is temporary. Money, fame, successtemporary. Even life is temporary. Jesusthat's eternal.
The world somehow is always the same. The only thing that can improve is the individual life. One can live a good life. One can give life a meaning. Either by drinking oneself to death or by painting oneself to death or by loving oneself to death.
Life can be lived as a temporary arrangement. Life is a temporary arrangement! But the longer you go without changing, the more obscure the likelihood you ever will. After enough time passes, the idea of another way of life grows even more misty.
Anguish over the loss of a loved one or feelings of helplessness have complex roots. But in the end, they make you feel bad because they adjust your brain's chemistry. Happiness and its opposite are both electro-chemical reactions; those reactions are temporary and ineffable and could even have hidden benefits.
Sometimes I think my life would make a great TV movie. It even has the part where they say, "Stand by. We are experiencing temporary difficulties.
We can conceive a thinking being to have either many or few perceptions. Suppose the mind to be reduced even below the life of anoyster. Suppose it to have only one perception, as of thirst or hunger. Consider it in that situation. Do you conceive any thing but merely that perception? Have you any notion of self or substance? If not, the addition of other perceptions can never give you that notion.
I think... it is somehow very useful, and maybe even essential, for a fine artist to have to somehow make his peace on the canvas with all the things he cannot do. That is what attracts us to serious paintings, I think: that shortfall, which we might call 'personality,' or maybe even 'pain.'
If one cannot get along without a mirror, even in shaving oneself, how can one reconstruct oneself or one's life, without seeing oneself in the "mirror" of literature?
I've dealt with Democrats and Republicans all my life, and somebody said, "Oh, do you have that much experience politically?" You know, I've dealt - and understand this better than anybody. I've dealt with politicians all of my life.
A fad or heresy is the exaltation of something which even if true, is secondary or temporary in its nature against those things which are essential and eternal, those things which always prove themselves true in the long run. In short, it is the setting up of the mood against the mind.
Sex is life: The act of creation in pleasure, the loss of oneself in another, the coming together of opposites in a temporary union of yin and yang, that creates something other than either. What is life if not this?
The really potent part of love is that it allows you to carry around beliefs about yourself that make you feel special, desirable, precious, innately good. Your lover couldn't have seen [these qualities] in you, even temporarily, if they weren't part of your essential being.
Character is the essence of all that a man has seen in life and regards as high and exalted. Character is like truth: the substance of the things that a man has forgotten but the substance of the things that are worth remembering in life.
Anger management (which is a part of both public displays of rage and spouse abuse) is about changing a person's internal reactions to events (how they see their behavior) by changing the support environment for the behavior (making them see the behavior is wrong).
Even with limited intelligence, knowing oneself is not as difficult as some say, but to act according to what one has realized about oneself in real life is as difficult as practicing anything else, compared to theory.
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