A Quote by Kay Thompson

In each of us lies sleeping beauty, wasted potential, dying dreams. We sleep and live in dormant twilight, never knowing what it means to live, to love the bits of heaven that we can unearth deep in our hearts; not recognizing that our salvation is ever-present in those parts that we have disowned, denied, forgotten. The thorns of fear thwart faint attempt. The prince is courage, the kiss believing and then with these our life begins.
To be lost and forgotten-to be abandoned-is a shared and terrible fear, just as our fondest hope, as we grow older, is that we might leave some parts of us behind in the hearts of those we love and in that way live on.
Let each of us examine his thoughts; he will find them wholly concerned with the past or the future. We almost never think of the present, and if we do think of it, it is only to see what light is throws on our plans for the future. The present is never our end. The past and the present are our means, the future alone our end. Thus we never actually live, but hope to live, and since we are always planning how to be happy, it is inevitable that we should never be so.
It’s believing in those dreams and facing our fears head on that allows us to live our lives beyond our limits.
There is no heaven and there is no hell. They are not geographical, they are part of your psychology. They are psychological. To live the life of spontaneity, truth, love, beauty is to live in heaven. To live the life of hypocrisy, lies, compromises,to live according to others, is to live in hell. To live in freedom is heaven, and to live in subjection is hell.
Awakening and owning the dreams that God has placed in our hearts isn't about getting stuff or attaining something. It's about embracing who we are and who he has created us to be. In him. He is our dream come true, and the one true love of our life. But we can't love him with our whole hearts when our hearts are asleep. To love Jesus means to risk coming awake, to risk wanting and desiring.
We cannot live in the past; it is gone. Nor can we live in the future; it is forever beyond our grasp. We can live only in the present. If we are unaware of our present actions, we are condemned to repeating the mistakes of the past and can never succeed in attaining our dreams for the future.
A prayerful life is the key to possessing gratitude. We often take for granted the people who most deserve our gratitude. Let us not wait until it is too late for us to express our gratitude. Feeling gratitude and not expressing it is like wrapping a present and not giving it. If I gratitude be numbered among the serious sins, then gratitude takes its place among the noblest of virtues. To express gratitude is gracious and honorable, to enact gratitude is generous and noble, but to live with gratitude ever in our hearts is to touch heaven.
My sweetest Lesbia, let us live and love, And though the sager sort our deeds reprove, Let us not weigh them. Heaven's great lamps do dive Into their west, and straight again revive, But soon as once set is our little light, Then must we sleep one ever-during night. See Catullus 200:5.
We, unaccustomed to courage exiles from delight live coiled in shells of loneliness until love leaves its high holy temple and comes into our sight to liberate us into life. Love arrives and in its train come ecstasies old memories of pleasure ancient histories of pain. Yet if we are bold, love strikes away the chains of fear from our souls. We are weaned from our timidity In the flush of love's light we dare be brave And suddenly we see that love costs all we are and will ever be. Yet it is only love which sets us free.
The thing that all of us should strive for is to so live, keeping the commandments of the Lord, that He can answer our prayers. If we will live worthy, then the Lord will guide us - by a personal appearance, or by His actual voice, or by His voice coming into our mind, or by impressions upon our heart and our soul. And oh, how grateful we ought to be if the Lord sends us a dream in which is revealed to us the beauties of the eternity or a warning and direction for our special comfort. Yes, if we so live, the Lord will guide us for our salvation and for our benefit.
As Muslim women, we have been liberated from this silent bondage. We don’t need society’s standard of beauty or fashion, to define our worth. We don’t need to become just like men to be honored, and we don’t need to wait for a prince to save or complete us. Our worth, our honor, our salvation, and our completion lies not in the slave. But, in the Lord of the slave.
It is a horrible idea that there is somebody who owns us, who makes us, who supervises us - waking and sleeping - who knows our thoughts, who can convict us of thought crime, thought crime, just for what we think, who can judge us while we sleep for things that might occur to us in our dreams, who can create us sick, as apparently we are - and then order us, on pain of eternal torture to be well again. To demand this, to wish this to be true is to wish to live as an abject slave.
Beauty is transcendent. It is our most immediate experience of the eternal. Think of what it's like to behold a gorgeous sunset or the ocean at dawn. Remember the ending of a great story. We yearn to linger, to experience it all our days. Sometimes the beauty is so deep it pierces us with longing. For what? For life as it was meant to be. Beauty reminds us of an Eden we have never known, but somehow our hearts were created for.
When we come into the present, we begin to feel the life around us again, but we also encounter whatever we have been avoiding. We must have the courage to face whatever is present - our pain, our desires, our grief, our loss, our secret hopes our love - everything that moves us most deeply.
Let it not be said by a future, forlorn generation that we wasted and lost our great potential because our despair was so deep we didn't even try, or because each of us thought someone else was worrying about our problems.
As we live through thousands of dreams in our present life, so is our present life only one of many thousands of such lives which we enter from the other more real life and then return after death. Our life is but one of the dreams of that more real life, and so it is endlessly, until the very last one, the very real the life of God.
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