A Quote by Kedar Joshi

Expect of Man God, and he will appear to be a beast. Expect of Man a beast, and he will appear to be God. — © Kedar Joshi
Expect of Man God, and he will appear to be a beast. Expect of Man a beast, and he will appear to be God.

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Beast?" Jane murmured. "Then God make me a beast; for, man or beast, I am yours.
To a worldly man, a God-intoxicated person will appear mad and he will laugh at him, But to the God-intoxicated man, the worldly appear insane, foolish, misled, blind.
For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.
God is the God of the animals in a far lovelier way, I suspect, than many of us dare to think, but he will not be the God of a man by making a good beast of him.
Superstition changes a man to a beast, fanaticism makes him a wild beast, and despotism a beast of burden.
A beast does not know that he is a beast, and the nearer a man gets to being a beast, the less he knows it.
The will to domination is a ravenous beast. There are never enough warm bodies to satiate its monstrous hunger. Once alive, this beast grows and grows, feeding on all the life around it, scouring the earth to find new sources of nourishment. This beast lives in each man who battens on female servitude.
Fruits are always of the same nature with the seeds and roots from which they come, and trees are known by the fruits they bear: as a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice, virtue, and the common good, will always have men to promote those ends; and that which intends the advancement of one man's desire and vanity, will abound in those that will foment them.
Finds progress, man's distinctive mark alone, Not God's, and not the beast's; God is, they are, Man partly is, and wholly hopes to be.
A man without justice is a beast, and a man who would make himself a beast forgets the pain of being a man.
Though the man above might say hello, expect no love from the beast below
I am not an ape, I am a man. The world has been created by God. Man has been created by God. It is not possible for man to understand God - God understands God. Man is God and therefore understands God. I am God. I am a man. I am good and not a beast. I am an animal with reason. I have flesh, I *am* flesh, I am not descended from flesh. Flesh is created by God. I am God. I am God. I am God.
'Now we are the sons of God'. This is the starting point of adoption. However, 'it does not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is' (I Jn. 3:2). This is the perfection of adoption of sons and renewal which God bestowed on us in Christ, and of which John says in his Gospel that, 'Christ gave power to become the sons of God, even to them that believe on His name: which were born, not of blood, nor of the will of the flesh nor of the will of man, but of God' (Jn. 1:12-13).
There is a savage beast in every man, and when you hand that man a sword or spear and send him forth to war, the beast stirs.
Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man's task.
As there is much beast and some devil in man, so is there some angel and some God in him. The beast and the devil may be conquered, but in this life never destroyed.
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