A Quote by Kedar Joshi

The ultimate philosophical challenge is to reveal the ontology of God. — © Kedar Joshi
The ultimate philosophical challenge is to reveal the ontology of God.
God is the ultimate philosophical questioner, the one who asks the logically paradoxical ultimate philosophical question about the nature of his own existence.
The final philosophy is the ontology of God.
It is the faithfulness of God that allows epistemology to model ontology.
If I had to choose between the two ways of approaching the deity, I should prefer the existential relational way, to the abstract philosophical way. I think it is truer, or in any case, less misleading, to say that God is an old Jew with a white beard whom I love, than to say that God is the ground of being and meaning, or to say that God is a name denoting the ultimate mystery. I prefer the bold primitive colors of the Biblical way of describing God.
Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
I would say I was a philosophical boy. Thoughts about 'identical stones' are the earliest philosophical thoughts I remember. But when I was a teenager I also thought about the more typical philosophical problems teenagers think about: the existence of god, the objectivity of morality, whether one can know that the external world exists.
Guerrilla ontology The basic technique of all my books . Ontology is the study of being; the guerrilla approach is to so mix the elements of each book that the reader must decide on each page 'How much of this is real and how much is a put-on?
Without doubt, if we are to go back to that ultimate, integral experience, unwarped by the sophistications of theory, that experience whose elucidation is the final aim of philosophy, the flux of things is one ultimate generalization around which we must weave our philosophical system.
The existence of God is not logically necessary, and yet, on the basis of some profound peculiar empirical order in the universe, it seems that He exists as the ultimate uncreated Being, implying a paradox, as no logically unnecessary entity can be uncreated. This paradox is the ultimate question asked by God, who is nothing but the ultimate questioner.
Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.
What was Ted Kennedy? Was he not the ultimate insider in Washington, yet maintaining philosophical views, when necessary?
In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah's flood to the Holocaust.
History is the fruit of power, but power itself is never so transparent that its analysis becomes superfluous. The ultimate mark of power may be its invisibility; the ultimate challenge, the exposition of its roots.
The digitization of our society is a challenge that is both legislative and philosophical.
The brain is biology's greatest challenge. Perhaps in a sense it is the greatest challenge for science as a whole, beyond moon landings, the ultimate particles of the physicist and the depths of astronomical space.
I am also very excited by the way in which we can see Paul wrestling not only with his Jewish world and its scriptures but also, by clear implication, with philosophical and political issues that were 'out there' at the time. The thing is that for Paul this is all part of the same larger, whole vision of God and God's purposes. Watching how everything comes together is an intellectual treat of the first order - as well as a spiritual and practical challenge to me personally and to the church.
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