A Quote by Kehinde Wiley

Status and class and social anxiety and perhaps social code are all released when you look at paintings of powerful individuals from the past. — © Kehinde Wiley
Status and class and social anxiety and perhaps social code are all released when you look at paintings of powerful individuals from the past.
Earthly families all look different. And while we do the best we can to create strong traditional families, membership in the family of God is not contingent upon any kind of status - marital status, parental status, financial status, social status, or even the kind of status we post on social media.
What business entrepreneurs are to the economy, social entrepreneurs are to social change. They are the driven, creative individuals who question the status quo, exploit new opportunities, refuse to give up, and remake the world for the better.
The weakness of modern tragedy[is that] transgression against the social code is made to bring destruction, as though the social code worked our irrevocable fate.
In sociology, they call it 'code switching.' I can feel just as comfortable in a room full of people who don't look like me because I understand the social cues of class and race.
As a social primate species, we modulate our morals with signals from family, friends and social groups with whom we identify because in our evolutionary past, those attributes helped individuals to survive and reproduce.
Money and one of its embodiments, social class, are both riveting and mysterious to children. And if we don't challenge today's stigma around class status, it will warp a new generation's experience of an even more important class - the kind in which they learn. And that's one thing we simply can't afford.
Whether it's social class status or your economic status, it is very evident that the top, if they get their way, will survive and be strong. They will lead those who are helpless, in many ways, to suffer.
Stereotypes are ways of making extremely primitive and simple differentiations. Differentiations of gender, race, class, social status - so ordinary social life is very much built upon a whole repertoire of stereotypes we carry around. And those are immediately laminated onto people, and it isn't just visual.
For no continuity of social act is possible without a corresponding social status and the many different kinds of act required in an industrial state, with its high degree of specialization, make for corresponding classification of status.
Nearly all the Escapists in the long past have managed their own budget and their social relations so unsuccessfully that I wouldn't want them for my landlords, or my bankers, or my neighbors. They were valuable, like powerful stimulants, only when they were left out of the social and industrial routine.
The honest work of yesterday has lost its social status, its social esteem.
I've had social anxiety forever - I don't thrive in social or party settings.
We are social animals and we have a hierarachical and unequal society. It is a class society, and the class system creates and perpetuates the social role of consumption. We display our class membership and solidify our class positioning in large part through money, through what we have. Consumption is a way of verifying what you have and earn.
My wife thinks I have an obsession with social class. So I guess I have an obsession with social class. It probably stems from feeling like an outcast.
The university and in a general way, all teaching systems, which appear simply to disseminate knowledge, are made to maintain a certain social class in power; and to exclude the instruments of power of another social class.
The dominant, almost general, idea of revolution - particularly the Socialist idea - is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements
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