A Quote by Kehinde Wiley
The games I'm playing have much more to do with using the language of power and the vocabulary of power to construct new sentences. It's about pointing to empire and control and domination and misogyny and all those social ills in the work, but it's not necessarily taking a position. Oftentimes, it's actually embodying it.
Related Quotes
Socialism to me is establishing social control of power in society, and where that differs from liberalism for example which aims at a similar situation in some respects, is we think you can only establish control over power by changing the structure and distribution of power, notably economic power.
Language is power, in ways more literal than most people think. When we speak, we exercise the power of language to transform reality. Why don't more of us realize the connection between language and power?
To be clear, civilization is not the same as society. Civilization is a specific, hierarchical organization based on 'power over.' Dismantling civilization, taking down that power structure, does not mean the end of all social order. It should ultimately mean more justice, more local control, more democracy, and more human rights, not less.
Try not to be either intimidated by or a captive of jargon. Even though it's language, and language is about communication, it often exists actually to obfuscate and to control power and not to communicate.
The less a person knows about the workings of the social institutions in his society, the more he must trust those who wield power in it; and the more he trusts those who wield such power, the more vulnerable he makes himself to becoming their victim.
I wanted to understand. I'm not here to support one, but I am here to criticize all, on a principled position. I very much value the position of counter power. I think this is where ethics should be, in front of power as I said in Radical Reform. The power of counter-power is very important.
I am on the power toothbrush train and I'm asking people to try to using an Oral B power toothbrush. I just started using one and I cannot believe that I waited this long to use a power toothbrush. It's so much easier than using a manual toothbrush.
I'm as addicted to 'Power' as I am 'Empire.' I'm just grateful. We get a chance to have two phenomenal shows that we can enjoy. So when 'Empire' is over, 'Power' starts. When 'Power' is over, 'Empire' starts.
Work doesn't have to be great in order to dignify it as work. Work just is. It's quite value-neutral. The issue is about what kinds of power and control you have at work as a human being. That's the commonality. It's not necessarily what the task is.
I've never been much of a computer guy at least in terms of playing with computers. Actually until I was about 11 I didn't use a computer for preparing for games at all. I was playing a bit online, was using the chess club mainly. Now, obviously, the computer is an important tool for me preparing for my games.
I actually have come to believe that if people were more connected to their fellow human beings, if we all felt more centred and fulfilled in our lives, maybe we would be pointing our cameras at a lot less social ills.
There is a great force in renunciation of power that those who are blinded by the lust for domination cannot understand because those who truly love do not desire power.
You acquire more influence with young people when you give up using your power to control them...and the more you use your power to try to control people the less influence you'll have on their lives.
I do work really hard to be nice to people. Well, actually, I think it doesn't take much effort to be nice to people, so why shouldn't we all be nice to each other? But I do appreciate very much a woman who is in a position of power who is unapologetic about her position and her belief in her own abilities.
Power is global and politics is local. That must change. We need a new language for understanding new global power formations as well as new international modes of politics to fight them. Social movements must move outside of national boundaries and join with others across the globe to fight the savagery of neoliberal global politics and central to such a task is the work of intellectuals, artists, cultural workers, and others who can fashion new tools and social movements in the fight against the current anti-democratic threats being imposed all over the globe.
Power to the people' can only
be put into practice when the power exercised by social elites is
dissolved into the people. Each individual can then take control of
his daily life. If 'Power to the people' means nothing more than
power to the 'leaders' of the people, then the people remain an
undifferentiated, manipulatable mass, as powerless after the revolution as they were before. In the last analysis, the people can never
have power until they disappear as a 'people.
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