A Quote by Keith Carter
I don't think science is necessarily incompatible with mystical or spiritual sensibilities. I often weigh them equally in my thinking, which sometimes finds itself into the work.
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Work is spiritual. It is a place where we have the opportunity for spiritual growth. Often, these opportunities come from the 'how' of the ways we do our work rather than the 'what' of the work itself.
Some of the commercial work I do is helping people to improve their presentations and add some design thinking. There are so many amazing things in science, and such great data, which can often be locked away. It's in the minds of these amazing practitioners, who can't necessarily express what they want in a visual way.
The poet's spoken discourse often depends on a mystique, on the spiritual freedom that finds itself enslaved on earth.
If by doing some work which the undiscerning consider 'not spiritual work' I can best help others, and I inwardly rebel, thinking it is the spiritual for which I crave, when in truth it is the interesting and exciting, then I know nothing of Calvary love.
There is a sense that science and politics are incompatible. I don't think so at all. I think it's important that scientists take great pains to make sure that ideology and personal bias and wishful thinking do not contaminate the collection and analysis and evidence.
I don't view it as mystic. I believe that God is our father. He created us. He is powerful because he knows everything. Therefore everything I learn that is true makes me more like my father in heaven. When science seems to contradict religion, then one, the other, or both are wrong, or incomplete. Truth is not incompatible with itself. When I benefit from science it's actually not correct for me to say it resulted from science and not from God. They work in concert.
Philosophy finds itself to be no longer anything but the heir to a fabulous mystical theology, but missing a God and wiping the slate clean.
Now however, we have contraception and it's mostly reliable so you can have sex without that happening. So then you start vilifying the act of sex itself. I don't think Buddhism has ever done that necessarily, or at least I'm not aware of Buddhism taking the stance that Christianity often has which says that sex itself is a kind of evil act, which is a really weird idea.
It often happens that the mind of a person who is learning a new science has to pass through all the phases which the science itself has exhibited in its historical evolution.
Often in evolutionary processes a species must adapt to new conditions in order to survive. Today the atomic bomb has altered profoundly the nature of the world as we know it, and the human race consequently finds itself in a new habitat to which it must adapt its thinking.
Perhaps, more importantly, I think that most human beings realise only a fraction of the true potential of their minds, so the spiritual or mystical, the things which remain mysterious or unexplained have always drawn me to include them in any scheme for a novel.
We think we want enjoyment, and that enjoyment is incompatible with work, and somehow we have to import the pleasure into these miserable experiences. That takes for granted that there's not fun or play to be found in the work itself.
We live in a world where it has become politically correct to avoid
absolutes. Many want all religions to be given the same honor, and all gods
regarded as equally true and equally fictitious. But take these same
people, who want fuzzy, all-inclusive thinking in spiritual matters, and
put them on an airplane. You will find they insist on a very dogmatic,
intolerant pilot who will stay on the straight and narrow glidepath so
their life will not come to a violent end short of the runway. They want no
fuzzy thinking here!
I'm an actor and a writer, that's how I think of myself. Sometimes my time is divided equally, sometimes less equally, but that's what I do.
As ideas are preserved and communicated by means of words, it necessarily follows that we cannot improve the language of any science, without at the same time improving the science itself; neither can we, on the other hand, improve a science without improving the language or nomenclature which belongs to it.
The true work of art is born from the 'artist': a mysterious, enigmatic, and mystical creation. It detaches itself from him, it acquires an autonomous life, becomes a personality, an independent subject, animated with a spiritual breath, the living subject of a real existence of being.
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