A Quote by Keith Ellison

I try to live tolerance in my own way, which is why, as a politician, one of my key priorities is to stand up for human rights. — © Keith Ellison
I try to live tolerance in my own way, which is why, as a politician, one of my key priorities is to stand up for human rights.
No country should deny people their rights because of who they love, which is why we must stand up for the rights of gays and lesbians everywhere.
You can't make everyone happy no matter what. All I can do is live my life and try to be successful and please myself. I have my own morals I live by. Bill Cosby once said, 'I don't know the key to success but the key to failure is trying to please everybody.' I agree with that. I live my life my way. I try to do the right thing, but I know there are going to be people who aren't happy with what I do or say no matter what, so I'm not going to worry about it.
It is in the American tradition to stand up for one's rights--even if the new way to stand up for one's rights is to sit down.
Some people ask: "Why the word feminist? Why not just say you are a believer in human rights, or something like that?" Because that would be dishonest. Feminism is, of course, part of human rights in general-but to choose to use the vague expression human rights is to deny the specific and particular problem of gender. It would be a way of pretending that it was not women who have, for centuries, been excluded. It would be a way of denying that the problem of gender targets women.
No one can learn tolerance in a climate of irresponsibility, which does not produce democracy. The act of tolerating requires a climate in which limits may be established, in which there are principles to be respected. That is why tolerance is not coexistence with the intolerable. Under an authoritarian regime, in which authority is abused, or a permissive one, in which freedom is not limited, one can hardly learn tolerance. Tolerance requires respect, discipline, and ethics.
We live in an extraordinary time, in which one still has the ability to mold opinion. Also, it's up for grabs. Perceptions are up for grabs in a way that it hasn't been before, which makes it really interesting. Societies that have always defined other aspects of human experience, or histories, try to hold on to it and try to find ways to continue to be the ones who do the interpreting.
I wore a uniform to stand up for all rights and that means I don't pick or choose which I defend, whether it's for equality rights or women's rights. I've been consistent on that in my public life. I've also stood up for religious freedom, conscience rights of freedom of speech.
Some people ask, 'Why the word 'feminist'? Why not just say you are a believer in human rights, or something like that?' Because that would be dishonest. Feminism is, of course, part of human rights in general - but to choose to use the vague expression 'human rights' is to deny the specific and particular problem of gender.
We must vigilantly stand on guard within our own borders for human rights and fundamental freedoms which are our proud heritage......w e cannot take for granted the continuance and maintenance of those rights and freedoms.
I believe we should try to move away from the vocabulary and attitudes which shape the stereotyping of developed and developing country approaches to human rights issues. We are collective custodians of universal human rights standards, and any sense that we fall into camps of "accuser" and "accused" is absolutely corrosive of our joint purposes. The reality is that no group of countries has any grounds for complacency about its own human rights performance and no group of countries does itself justice by automatically slipping into the "victim" mode.
The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power.
Love is wise; hatred is foolish. In this world, which is getting more and more closely interconnected, we have to learn to tolerate each other, we have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way. But if we are to live together, and not die together, we must learn a kind of charity and a kind of tolerance, which is absolutely vital to the continuation of human life on this planet.
If we were to allow the Chris Grayling and his cronies to tear up the Human Rights Act and withdraw from the European Convention on Human Rights from which it is derived, we would set back the cause of victims' rights by decades.
I'm a huge advocate for human rights and cultural rights. I stand up for minorities and will always continue to do so.
Let's not use the term democracy as a play on words which is what people commonly do, using human rights as a pretext. Those people that really violate human rights [the West] violate human rights from all perspectives. Typically on the subject of human rights regarding the nations from the south and Cuba they say, "They are not democratic societies, they do not respect human rights, and they do not respect freedom of speech".
The key to understanding the impact of the Human Rights Act in the U.K. is to appreciate that civil liberties and human rights are not two sides of the same coin.
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