A Quote by Keith O'Brien
I might be celibate, but I appreciate the wonder of the sacrament of marriage.
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Marriage is a sacrament, and the decision of what is a sacrament lies with the Church, not with Parliament.
I very much feel that marriage is a sacrament and that sacrament should extend... to that legal entity of a union between what traditionally in our Western values has been defined as between a man and a woman.
I very much feel that marriage is a sacrament and that sacrament should extend and can extend to that legal entity of a union between what traditionally in our Western values has been defined as between a man and a woman.
If someone talks about union, fidelity, a monogamous relationship, love, blessing; I would say it sounds like marriage to me. And blessing, you see, I think is undermining our sacrament of marriage.
Christian marriage is that sacrament which builds up the community of the Church and of society. Marriage has been inscribed in creation's design by God, and, by his grace, countless Christian men and women have lived married life fully.
The sacrament of marriage is based on a man and woman.
Love is not weakness. It is strong. Only the sacrament of marriage can contain it.
Jesus Christ never preached there should be celibate priests. The only reason the church has this is because it's a mechanism of power and control. You can control priests who are celibate.
Not only, in strict truth, was marriage instituted for the propagation of the human race, but also that the lives of husbands and wives might be made better and happier. This comes about in many ways: by their lightening each other's burdens through mutual help; by constant and faithful love; by having all their possessions in common; and by the heavenly grace which flows from the sacrament.
What more degrades woman today than that she so often seeks marriage as a support? Why is the holy sacrament of love, the sanctity of the family state, so often prostituted and destroyed, but because marriage is entered upon as a necessity or a convenience? And what can so place marriage on its only true basis of mutual love, mutual fitness, mutual esteem, as for woman to make herself independent of it as a mere means of subsistence?
My sweetest Joy is to be in the presence of Jesus in the holy Sacrament. I beg that when obliged to withdraw in body, I may leave my heart before the holy Sacrament. How I would miss Our Lord if He were to be away from me by His presence in the Blessed Sacrament!
Husbands and wives, if you guys don’t have a beautiful marriage, a loving marriage, a romantic marriage you are ruining your eeman! You have to have a marriage so awesome that you don’t have to look at the character of a movie or a play and say ‘i wish i had a marriage like this’, your marriage should be better than that because otherwise, Sheytan will come to each one of you and say ‘man i wonder, is there anything better out there, why am I stuck in this?’ Both husband and wife have to work hard to make their relationship work not for yourselves but for your eeman!
That's what marriage is good for; it makes a sacrament out of things ye'd otherwise have to confess. Jamie Fraser
The wonder of marriage is woven into the wonder of the gospel of the cross of Christ, and the message of the cross is foolishness to the natural man, and so the meaning of marriage is foolishness to the natural man.
Some Catholics have a concept I very much admire: the Sacrament of the Present Moment. It suggests that every moment of our lives is sacred, and that we should make of each moment a sacrament. Were we to do this we would think of the entire world as diffused with holiness. Wherever we might be would be a holy place for us, and we would see the holy, even sainthood, in everyone we encounter.
You mean am I for it or against it? You think this is a key question I'm going to be asked on Vega, and you want to make sure I give the right answer? Okay. Overpopulation is why I'm in favor of homosexuality and a celibate clergy. A celibate clergy is an especially good idea, because it tends to suppress any hereditary propensity toward fanaticism.
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