A Quote by Keith O'Brien
No Government has the moral authority to dismantle the universally understood meaning of marriage.
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Same-sex marriage is not the final nail in the coffin for traditional marriage. It is just another road sign toward the substitution of government for God. Every moral discussion now pits the wisest moral arbiters among us - the Supreme Court, President Obama - against traditional religion.
There are three things about Barack that really stand out for me: strength, moral authority, and wisdom. ... He has pressed the reset button on the moral authority of the entire free world.
Reagan said that government is not the solution to our problems, government is the problem. And he was going to dismantle that government. Well, long story short, he failed to do that. He built up the military to a much greater status, more people in it, and actually more employees after the end of the Reagan administration. And, to achieve his objectives, he did some of the very same things that Trump is doing to achieve his. What Ronald Reagan really wanted to dismantle was the welfare state. And he had limited success in doing that.
Change marriage and you change the world. Convince people that government, not God, lays down the rules for marriage, and they will believe more strongly that they determine right and wrong, that not even the world's rulers are subject to a higher authority.
I'm happy to respect authority when it's genuine authority, based on moral or intellectual or even technical superiority. I'm eager to follow a hero if we can find one. But I tend to resist or evade any kind of authority based merely on the power to coerce. Government, for example. The Army tried to train us to salute the uniform, not the man. Failed. I will salute the man, maybe, if I think he's worthy of it, but I don't salute uniforms anymore.
Although a person acting under authority performs actions that seem to violate standards of conscience, it would not be true to say that he loses his moral sense. Instead, it acquires a radically different focus. He does not respond with a moral sentiment to the actions he performs. Rather, his moral concern now shifts to a consideration of how well he is living up to the expectations that the authority has of him.
A press that has validity is a press that has authority. And as soon as there's any authority to what the press says, you question the authority of the government - it's like the existence of another authority.
If I were to speak your kind of language, I would say that man's only moral commandment is: Thou shalt think.
But a 'moral commandment' is a contradiction in terms. The moral is the chosen, not the forced; the understood, not the obeyed.
The moral is the rational, and reason accepts no commandments.
1963, because of the sense of moral authority that the civil rights movement had, we were able to get people to respond, because of the quality of our demand and our sense of moral authority.
Marriage has got historic, religious and moral content that goes back to the beginning of time and I think a marriage is as a marriage has always been, between a man and a woman.
We do not believe that if you cut back what government does you diminish its authority. On the contrary, a government that did less, and therefore did better, would strengthen its authority.
Our moral authority is as important, if not more important, than our troop strength or our high-tech weapons. We are rapidly losing that moral authority, not only in the Arab world but all over the world.
The important distinction so well understood in America between a constitution established by the people, and unalterable by the government; and a law established by the government, and alterable by the government, seems to have been little understood and less observed in any other country. Wherever the supreme power of legislation has resided, has been supposed to reside also, a full power to change the form of government.
After so many cases of terror attacks related to Islamic militancy remaining unresolved in the last few years, the government has no moral authority to stay in power.
Posthumous men-myself, for example-are not as well understood as timely ones, but we are listened to better. More precisely: we are never understood-hence our authority.
An earthly immortality belongs to a great and good character. History embalms it; it lives in its moral influence, in its authority, in its example, in the memory of the words and deeds in which it was manifested; and as every age adds to the illustrations of its efficacy, it may chance to be the best understood by a remote posterity.
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