A Quote by Keith O'Brien

There was no pomp and ceremony in connection with the birth of Jesus - rather the opposite: it took place in simplicity and in poverty. — © Keith O'Brien
There was no pomp and ceremony in connection with the birth of Jesus - rather the opposite: it took place in simplicity and in poverty.
I believe in ceremony. I think ceremony is important, pomp and circumstance, tradition. I'm into those things.
The Christian church has set up a religion of pomp and revenue in pretended imitation of a person (Jesus) who lived a life of poverty.
Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head.
Most of us would agree that the important thing about Jesus is not his supposed miraculous birth or the claim that he was resurrected from death, but rather how he lived. The power of his love, the penetrating simplicity of his teachings, and the force of his example of service on behalf of the disenfranchised and downtrodden are what is crucial.
The opposite of poverty is not wealth. I don't believe that. I actually think, in too many places, the opposite of poverty is justice.
I'm not persuaded that the opposite of poverty is wealth - I've come to believe... that the opposite of poverty is justice.
There is pomp, ceremony and romance as a behavior, and then there is love as a real thing that is felt between two people.
In connection with death, or birth, or love, modesty is only a rather puerile self-consciousness.
I'm Catholic and Mum taught me the comfort that you can get from going to church. But I'm an a la carte Catholic. I love all the pomp and ceremony of it.
In Zen, poverty is voluntary, and considered not really as poverty so much as simplicity, freedom, unclutteredness.
In Japan, I took part in a tea ceremony. You go into a small room, tea is served, and that's it really, except that everything is done with so much ritual and ceremony that a banal daily event is transformed into a moment of communion with the universe.
For Jesus, it is clear, poverty is not the problem; it is the solution. Until human beings learn to live in naked contact and direct simplicity and equality with each other, sharing all resources, there can be no solution to the misery of the human condition and no establishment of God's kingdom. Jesus' radical and paradoxical sense of who could and who could not enter the Kingdom is even more clearly illustrated by his famous praise of children.
I've never really understood attachment to a place for reasons of birth. That my mother happened to give birth to me in a certain place doesn't, to my mind, justify any thankfulness towards that place. It could have been anywhere.
Is poverty of spirit the chief amongst virtues, that Jesus gives it prime place in his teachings? Is it even a virtue at all? Surely not. Manliness of spirit, honesty of spirit, fullness of rightful purpose, these are virtues; poverty of spirit is a crime.
Cultivate simplicity or rather should I say banish elaborateness, for simplicity springs spontaneous from the heart.
Some people think luxury is the opposite of poverty. It is not. It is the opposite of vulgarity.
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