A Quote by Keith Olbermann

The man who sees absolutes, where all other men see nuances and shades of meaning, is either a prophet, or a quack. — © Keith Olbermann
The man who sees absolutes, where all other men see nuances and shades of meaning, is either a prophet, or a quack.
I wanted to write a novel where the meaning is in the story and characters and the subliminal, in the shades and nuances. It's exciting to develop that as a writer.
Passion is present when a man can distinguish between the wine and the container. Two men see a loaf of bread. One hasn't eaten anything for ten days. The other has eaten five times a day, every day. He sees the shape of the loaf. The other man with his urgent need sees inside into the taste, and into the nourishment the bread could give. Be that hungry, to see within all beings the Friend.
A man of genius is not a man who sees more than other men do. On the contrary, it is very often found that he is absentminded andobserves much less than other people.... Why is it that the public have such an exaggerated respect for him--after he is dead? The reason is that the man of genius understands the importance of the few things he sees.
I like men. I like the sound of their voices, the way they think. They're more sensitive than women. With a woman, everything is either this or that, black or white. But a man can see shades of gray. That's what I call being sensitive.
There is nothing that we can see on earth which does not either show the wretchedness of man or the mercy of God. One either sees the powerlessness of man without God, or the strength of man with God.
The thing about fashion - it's like ducks going quack, quack quack. It's being dictated from above, and it just makes me want to rebel against it.
If you want a significant man, with absolutes, morality, and meaning, then you must have what the Bible insists upon - that God will judge men justly, and they will not be able to raise their voices because of the base upon which He judges them.
It is my belief that there are "absolutes" in our Bill of Rights, and that they were put there on purpose by men who knew what words meant and meant their prohibitions to be "absolutes."
A man is not merely a man but a man among men, in a world of men. Being good at being a man has more to do with a man’s ability to succeed with men and within groups of men than it does with a man’s relationship to any woman or any group of women. When someone tells a man to be a man, they are telling him to be more like other men, more like the majority of men, and ideally more like the men who other men hold in high regard.
Teenage girls are extremists who see the world in black-and- white terms, missing shades of gray. Life is either marvelous or notworth living. School is either pure torment or is going fantastically. Other people are either great or horrible, and they themselves are wonderful or pathetic failures. One day a girl will refer to herself as "the goddess of social life" and the next day she'll regret that she's the "ultimate in nerdosity.
The prophet and the quack are alike admired for a generation, and admired for the wrong reasons.
When I say that all men have the mind which cannot bear to see the suffering of others, my meaning is illustrated this way: when two men suddenly see a child about to fall into a well, they all have a feeling of alarm and distress, not to gain friendship with the child's parents, nor to seek the praise of their neighbors and friends. From such a case, we see that a man without the feeling of commiseration is not a man. The feeling of commiseration is the beginning of humanity.
Obama sees everything backward. Where Americans see individual achievement, he sees government's work. Where we see failing companies, he sees innovation worth subsidizing. Where we see the need for economic growth, he sees a need for higher taxes.
Maybe that's the way to tell the dangerous men from the good ones. A dreamer of the day is dangerous when he believes that others are less: less than their own best selves and certainly less than he is. They exist to follow and flatter him, and to serve his purposes. A true prophet, I suppose, is like a good parent. A true prophet sees others, not himself. He helps them define their own half-formed dreams, and puts himself at their service. He is not diminished as they become more. He offers courage in one hand and generosity in the other.
Only a white-haired old man, who would be a prophet Yet is not a prophet, for he's much too busy, Repeats while he binds his tomatoes: No other end of the world will there be, No other end of the world will there be.
Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it.
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