A Quote by Kelly Miller

Exaggerated self-importance is deemed an individual fault, but a racial virtue. — © Kelly Miller
Exaggerated self-importance is deemed an individual fault, but a racial virtue.
The importance and unimportance of the self cannot be exaggerated.
The early symptoms of the disease [California Curse], which break out almost on arrival in Hollywood, are a sense of exaggerated self-importance and self-centeredness which naturally alienates all old friends. Next comes a great desire for and belief in the importance of money above all else, a loss of the normal sense of humor and proportion and finally, in extreme cases, the abandonment of all previous standards of moral value.
Every single case of inherited defect, every malformed child, every congenitally tainted human being brought into this world is of infinite importance to that poor individual; but it is of scarcely less importance to the rest of us and to all of our children who must pay in one way or another for these biological and racial mistakes.
Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
Happiness lies outside yourself, is achieved through interacting with others. Self-forgetfulness should be one's goal, not self-absorption. The male, capable of only the latter, makes a virtue of an irremediable fault and sets up self-absorption, not only as a good but as a Philosophical Good.
Individualism is the self-affirmation of the individual self as individual self without regard to its participation in its world. As such it is the opposite of collectivism, the self affirmation of the self as part of a larger whole without regard to its character as an individual self.
I think a lot of self-importance is a product of fear. And fear, living in sort of an un-self-examined fear-based life, tends to lead to narcissism and self-importance.
There's only one way for an individual to remain upright, not to fall to pieces, not to sink into the mire of self-oblivionorself-contempt. That's calmly to turn away from everything, to say, "Enough!" and, folding one's useless arms across one's empty breast, to retain the ultimate, the sole attainable virtue, the virtue of recognizing one's own insignificance.
When judging a horoscope, it is of prime importance that we take into consideration the social and racial standing of the individual, for configurations which are of great significance in the horoscope of an educated Caucasian may mean little or nothing in the figure of a Chinese Coolie and vice versa.
A virtue of the free enterprise system is that it offers every individual the greatest opportunity for self expression.
I think seriousness is a mask of self-importance and self-importance in turn is a mask for self-pity. So if you're really going to pursue a spiritual way of living in the world, you must be lighthearted and carefree, have humor, be able to tolerate ambiguity and embrace uncertainty, and be forgiving of yourself and everybody else.
By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.
All I ask of Life is a constant and exaggerated sense of my own importance.
There is one vice of which no man in the world is free; which every one in the world loathes when he sees it in someone else; and of which hardly any people, except Christians, ever imagine that they are guilty themselves. […] There is no fault which makes a man more unpopular, and no fault which we are more unconscious of in ourselves.[…]The vice I am talking of is Pride or Self-Conceit: and the virtue opposite to it, in Christian morals, is called Humility.
Aristotle deemed courage to be the first virtue, because it makes all the other possible.
In conclusion we may say, in view of the confirmation that our study has given of the parallelism between individual and racial thought of the Self, that in the history of psychology we discern the great profile which the race has drawn on the pages of time.
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