A Quote by Kelsey Grammer

Alexander Pope once wrote that the theater aspires to wake the soul by gentle strokes of art - to raise the genius and to mend the heart. — © Kelsey Grammer
Alexander Pope once wrote that the theater aspires to wake the soul by gentle strokes of art - to raise the genius and to mend the heart.
To wake the soul by tender strokes of art, To raise the genius, and to mend the heart
To wake the soul by tender strokes of art, To raise the genius, and to mend the heart; To make mankind, in conscious virtue bold, Live o'er each Seene, and be what they behold: For this the Tragic Muse first trod the stage.
I shall write a book some day about the appropriateness of names. Geoffrey Chaucer has a ribald ring, as is proper and correct, and Alexander Pope was inevitably Alexander Pope. Colley Cibber was a silly little man without much elegance and Shelley was very Percy and very Bysshe.
R.I.P. Alexander McQueen, a kind soul and brilliant creative genius. Sad and shocking. You've touched us all.
It often happens that I wake up at night and begin to think about a serious problem and decide I must tell the Pope about it. Then I wake up completely and remember that I am the Pope.
When I can no more stir my soul to move, and life is but the ashes of a fire; when I can but remember that my heart once used to live and love, long and aspire- O, be thou then the first, the one thou art; be thou the calling, before all answering love, and in me wake hope, fear, boundless desire.
Prayer cannot bring water to parched fields, or mend a broken bridge, or rebuild a ruined city; but prayer can water an arid soul, mend a broken heart, and rebuild a weakened will.
Not to admire, is all the art I know To make men happy, or to keep them so. Thus Horace wrote we all know long ago; And thus Pope quotes the precept to re-teach From his translation; but had none admired, Would Pope have sung, or Horace been inspired?
There are those hearts, reader, that never mend again once they are broken. Or if they do mend, they heal themselves in a crooked and lopsided way, as if sewn together by a careless craftsman. Such was the fate of Chiaroscuro. His heart was broken. Picking up the spoon and placing it on his head, speaking of revenge, these things helped him to put his heart together again. But it was, alas, put together wrong.
Once elected, the Pope is by virtue of the promise of Jesus to Peter, the Pope is preserved from the possibility of error. God would change any spend thrift politician into a responsible Pope.
Where was he, her Alexander, of once? Was he truly gone? The Alexander of the Summer Garden, of their first Lazarevo days, of the hat in his hands, white toothed, peaceful, laughing, languid, stunning Alexander, had he been left far behind? Well, Tatiana supposed that was only right. For Alexander believed his Tatiana of once was gone, too. The swimming child Tatiana of the Luga, of the Neva, of the River Kama. Perhaps on the surface they were still in their twenties, but their hearts were old.
The shortest way to arrive at glory should be to do that for conscience which we do for glory. And the virtue of Alexander appears to me with much less vigor in his theater than that of Socrates in his mean and obscure. I can easily conceive Socrates in the place of Alexander, but Alexander in that of Socrates I cannot.
The Pope is a man. The Pope needs the input of women, too. And the Pope, too, has a heart that can have a healthy, holy friendship with a woman.
A group of four cardinals wrote to [Pope] Francis accusing him of sowing confusion on important moral issues, and they asked for clarifications. He did not reply. And one of the signatories, the American Cardinal Raymond Burke, said if the pope does not clarify, he will proceed with what he called a formal correction of the pope after Christmas.
Capturing the beauty of the conversion of the water into wine, the poet Alexander Pope said, "The conscious water saw its Master and blushed." That sublime description could be reworked to explain each one of these miracles. Was it any different in principle for a broken body to mend at the command of its Maker? Was it far-fetched for the Creator of the universe, who fashioned matter out of nothing, to multiply bread for the crowd? Was it not within the power of the One who called all the molecules into existence to interlock them that they might bear His footsteps?
There are hearts, reader, that never mend again once they are broken. Or if they do mend, they heal themselves in a crooked and lopsided way, as if sewn together by a careless craftsman.
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