A Quote by Ken Wilber
Most of us are only willing to call 5% of our present information into question any one point.
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We do the same thing in our own lives, embracing information that supports what we already prefer or vindicates choices we previously made.After all, it feels better to justify our opinions rather than challenge them, to contemplate only the pros and relegate the cons to the back of our minds. However, if we want to make the most of choice, we have to be willing to make ourselves uncomfortable. The question is, if we are willing, how exactly do we go about fortifying ourselves against these biases?
Why are some people highly principled and willing to do anything for their principles, while most of us are not? And I am willing to not only ask, but also answer the question.
I know for my family, the only question that we will be answering is how many people are in our home. We won't be answering any information beyond that, because the Constitution doesn't require any information beyond that.
How prone we are to come to the consideration of every question with heads and hearts pre-occupied! How prone to shrink from any opinion, however reasonable, if it be opposed to any, however unreasonable, of our own! How disposed are we to judge, in anger, those who call upon us to think, and encourage us to enquire! To question our prejudices seems nothing less than sacrilege; to break the chains of our ignorance, nothing short of impiety!
The humans live in time but our Enemy destines them to eternity. He therefore, I believe, wants them to attend chiefly to two things, to eternity itself, and to that point of time which they call the Present. For the Present is the point at which time touches eternity. Of the present moment, and of it only, humans have an experience analogous to the experience which our Enemy has of reality of whole; in it alone freedom and actuality are offered to them.
I find Chinese debates about their political system domestically, but also about China's claims in the international system, to be among the most original and surprising and exciting of our time. The starting point is a system that none of us had anticipated, which I call Leninist capitalism, but also obviously because it is the most important emerging power. The question of China's relations with the United States in particular, and the rest of the world in general, is the question of war and peace in the 21st century.
Man can only be certain about the present moment. But is that quite true either? Can he really know the present? Is he in a position to make any judgment about it? Certainly not. For how can a person with no knowledge of the future understand the meaning of the present? If we do not know what future the present is leading us toward, how can we say whether this present is good or bad, whether it deserves our concurrence, or our suspicion, or our hatred?
Most of us do not even know how to ask a question. Most of us do not see the root of the word 'question' is 'quest'. Most of us don't have a quest in our life.
People search for the meaning of life, but this is the easy question: we are born into a world that presents us with many millenia of collected knowledge and information, and all our predecessors ask of us is that we not waste our brief life ignoring the past only to rediscover or reinvent its lessons badly.
Jesus said, "Any of you who does not give up everything he has cannot be my disciple" (Luke 14:33). We must honestly face the question, "Am I willing to give up a certain practice or habit that is keeping me from holiness?" It is at this point of commitment that most of us fail. We prefer to dally with sin, to try to play with it a little without getting too deeply involved.
The only time that any of us have to grow or change or feel or learn anything is in the present moment. But we're continually missing our present moments, almost willfully, by not paying attention.
When we come into the present, we begin to feel the life around us again, but we also encounter whatever we have been avoiding. We must have the courage to face whatever is present - our pain, our desires, our grief, our loss, our secret hopes our love - everything that moves us most deeply.
Men have no right to put the well-being of the present generation wholly out of the question. Perhaps the only moral trust with any certainty in our hands is the care of our own time.
You have to be willing to accept the information, you have to be willing to work hard. You have to be motivated to go to practice with an open mind. You have to be willing to be criticized. Only you can do those things.
You have to be willing to accept the information, you have to be willing to work hard. You have to be motivated to go to practice with an open mind. You have to be willing to be criticized. Only you can do those things.
If we only look far enough off for the consequence of our actions, we can always find some point in the combination of results by which those actions can be justified: by adopting the point of view of a Providence who arranges results, or of a philosopher who traces them, we shall find it possible to obtain perfect complacency in choosing to do what is most agreeable to us in the present moment.
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