A Quote by Ken Wilber
Were you somebody different a thousand years ago? Will you be somebody different a thousand years from now? What is this One Self that is forever your own deepest being? Must you believe the lies of time? Must you swallow the insanity that One Spirit does not exist? Can you show me your Original Face, of which there is One and Only One in all the entire World?
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No matter when you had been to this spot before, a thousand years ago or a hundred thousand years ago, or if you came back to it a million years from now, you would see some different things each time, but the scene would be generally the same.
There exists only the present instant... a Now which always and without end is itself new. There is no yesterday nor any tomorrow, but only Now, as it was a thousand years ago and as it will be a thousand years hence.
Today it is not alive. What, then, is this experience of humanism? With the above survey I have tried to show you that the experience of humanism is that — as Terence expressed it — “Nothing human is alien to me”; that nothing which exists in any human being does not exist in myself. I am the criminal and I am the saint. I am the child and I am the adult. I am the man who lived a hundred thousand years ago and I am the man who, provided we don't destroy the human race, will live hundred thousand years from now.
The events which transpired five thousand years ago; Five years ago or five minutes ago, have determined what will happen five minutes from now; five years From now or five thousand years from now. All history is a current event.
Despite a full century of scientific insights attesting to the antiquity of the earth, more than half of our neighbors believe that the entire cosmos was created six thousand years ago. This is, incidentally, about a thousand years after the Sumerians invented glue.
There have, for years, been comparative studies of religious fanaticism and factors that correlate with it. By and large, it tends to decline with increasing industrialization and education. The US, however, is off the chart, ranking near devastated peasant societies. About 1/2 the population believe the world was created a few thousand years ago: the justification for the belief is that that is what they were ordered to believe by authority figures to whom they were taught one must subordinate oneself. And on, and on.
No Santa Claus! Thank God! he lives, and he lives forever. A thousand years from now, Virginia, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
Some of these people think the universe is five thousand years old, and they say it with a straight face. If somebody had an explanation saying why they thought the earth was five thousand years old, there's only two possible explanations: you're really stupid, or you're really cynical and trying to get really stupid people's votes.
Why not assume that our humanity, including the self-control needed for livable societies, is built into us? Does anyone truly believe that our ancestors lacked social norms before they had religion? Did they never assist others in need, or complain about an unfair deal? Humans must have worried about the functioning of their communities well before the current religions arose, which is only a few thousand years ago.
It is better to allow our lives to speak for us than our words. God did not bear the cross only two thousand years ago. He bears it today, and he dies and is resurrected from day to day. It would be a poor comfort to the world if it had to depend on a historical God who died two thousand years ago. Do not, then, preach the God of history, but show him as he lives today through you.
Without any extraordinary effort of genius, I have discovered that nature was the same three thousand years ago as at present; that men were but men then as well as now; that modes and customs vary often, but that human nature is always the same. And I can no more suppose, that men were better, braver, or wiser, fifteen hundred or three thousand years ago, than I can suppose that the animals or vegetables were better than they are now.
Darling, if I think of all I miss now, I will go crazy. I should not think of that. I only want to think of all that I still have, and then I am rich. Your spirit is always around me, in your diary, our letters, all the things you got for our household. How proud we were of that! And the nearly six years! O God, I thank you for those years. If I never had met you, I would now not have all the sorrow; but I would have missed these riches -- and do these years not abundantly balance the lonely years I face without you?
But history will judge you, and as the years pass, you will ultimately judge yourself, in the extent to which you have used your gifts and talents to lighten and enrich the lives of your fellow men. In your hands lies the future of your world and the fulfillment of the best qualities of your own spirit.
And all along I believed I would find you. Time has brought your heart to me. I have loved you for a thousand years. I'll love you for a thousand more.
In a thousand years time this day will have existed for a thousand years to the day. And the ignorance of the whole world about what they've said today will have a date too.
I must only warn you of one thing. You have become a different person in the course of these years. For this is what the art of archery means: a profound and far-reaching contest of the archer with himself. Perhaps you have hardly noticed it yet, but you will feel it very strongly when you meet your friends and acquaintances again in your own country: things will no longer harmonize as before. You will see with other eyes and measure with other measures. It has happened to me too, and it happens to all who are touched by the spirit of this art.
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