A Quote by Kenan Malik
It is the freedom to blaspheme, to transgress, to move beyond the pale, that is at the heart of all intellectual, artistic and political endeavor. Far from censoring offensive speech, a vibrant and diverse society should encourage it. In any society that is not uniform, grey and homogeneous, there are bound to be clashes of viewpoints.
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Society is not homogeneous, and those who do not deliberately close their eyes have to recognize that men differ greatly from one another from the physical, moral, and intellectual viewpoints.
If we ban whatever offends any group in our diverse society, we will soon have no art, no culture, no humor, no satire. Satire is by its nature offensive. So is much art and political discourse. The value of these expressions far outweighs their risk.
The political core of any movement for freedom in the society has to have the political imperative to protect free speech.
One of the paradoxes of liberal societies arises from the commitment to tolerance. A society committed to respecting the viewpoints and customs of diverse people within a pluralistic society inevitably encounters this challenge: will you tolerate those who themselves do not agree to respect the viewpoints or customs of others? Paradoxically, the liberal commitment to tolerance requires, at some point, intolerance for those who would reject that very commitment.
Football is represented by a diverse society and within that diverse society men's football does not reflect the diverse society that we live in.
The classroom, with all its limitations, remains a location of possibility. In that field of possibility we have the opportunity to labor for freedom, to demand of ourselves and our comrades, an openness of mind and heart that allows us to face reality even as we collectively imagine ways to move beyond boundaries, to transgress. This is education as the practice of freedom.
There is no society that protects freedom of religion more than secular democracies, because in societies where one religion rules, different viewpoints will be labelled as heresy and blasphemy. Why? Because the society is built on religion - not freedom for all points of view.
It is important that social, political, and religious freedoms grow in China. A society which recognizes religious freedom is a society which will recognize political freedom as well.
As a matter of constitutional tradition, in the absence of evidence to the contrary, we presume that governmental regulation of the content of speech is more likely to interfere with the free exchange of ideas than to encourage it. The interest in encouraging freedom of expression in a democratic society outweighs any theoretical but unproven benefit of censorship.
Free speech is the bedrock of liberty and a free society. And yes, it includes the right to blaspheme and offend.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
Marriage should not be a goal; it should be a choice. One choice available out of many recognized as valid by society. But it isn't. Not yet. Right now, as far as society is concerned, you are married or you are not yet married. And as that notion becomes further codified our freedom to make other choices steadily erodes.
If you live in a society where those who govern society and determine its path do not respect freedom of speech and freedom of religion, freedom of choice, freedom of assembly, and if there is no democratic process and no way to change the order of things by reason and peace and love and so on, and if, as a result of that, certain ideas in which you believe are being crushed, then I think the only way you can defend yourself against this violence is in using violence of your own.
The only important elements in any society are the artistic and the criminal, because they alone, by questioning the society’s values, can force it to change.
But we need more than a broader understanding of what is a good society or a moral and political critique of the existing market fundamentalism engulfing American society, we also need to create new forms of solidarity, new and broad based social movements that move beyond the isolated and fractured politics of the current historical moment.
[A] society which makes freedom its primary goal will lose it, because it has made, not responsibility, but freedom from responsibility, its purpose. When freedom is the basic emphasis, it is not responsible speech which is fostered but irresponsible speech.
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