A Quote by Kenji Ekuan
Making an object means imbuing it with its own spirit.
Related Quotes
Seems to me that there is no better way to experience the depth of loss than after the fact. No more powerful instrument of imbuing value in an object than parting with it.
Painting is seen as picture making, the making of an art object, something that can stand on its own.
We can't give the truth to someone as an object, we can only point to it, inviting inspection. It is in that spirit that we can hear or read a teaching and then look at our own lives, at our own experiences to see whether anything might have been revealed about them.
What, indeed, does not that word "cheerfulness" imply? It means a contented spirit, it means a pure heart, it means a kind and loving disposition; it means humility and charity; it means a generous appreciation of others, and a modest opinion of self.
Writing a novel, I am making is an object that has a life and identity of its own, apart from me.
God is a reality of spirit He cannot be conceived as an object, not even as the very highest object. God is not to be found in the world of objects.
The stars of eternal truth and right have always shone in the firmament of human understanding. The process of bringing them down to earth, remolding them into practical forms, imbuing them with vitality, and then making use of them, has been a long one.
The Christmas spirit does not shine out in the Christian snob. For the Christmas spirit is the spirit of those who, like their Master, live their whole lives on the principle of making themselves poor -- spending and being spent -- to enrich their fellow humans, giving time, trouble, care and concern, to do good to others -- and not just their own friends -- in whatever way there seems need.
I think a way that feminist photographers work is turning what was the object into the subject and really making it our own.
Let us reject the spirit of making proselytes to particular creeds by any other means than persuasion.
Art to me is an anecdote of the spirit, and the only means of making concrete the purpose of its varied quickness and stillness.
A life is such a strange object, at one moment translucent, at another utterly opaque, an object I make with my own hands, an object imposed on me, an object for which the world provides the raw material and then steals it from me again, pulverized by events, scattered, broken, scored yet retaining its unity; how heavy it is and how inconsistent: this contradiction breeds many misunderstandings.
Scholars of the East and West have heroically consecrated their whole working lives to making available, by means of their own disciplines, Sufi literary and philosophical material to the world at large. In many cases they have faithfully recorded the Sufis' own reiteration that the Way of the Sufis cannot be understood by means of the intellect or by ordinary book learning.
Spirit is now a very fashionable word: to act with Spirit, to speak with Spirit, means only to act rashly, and to talk indiscreetly. An able man shows his Spirit by gentle words and resolute actions; he is neither hot nor timid.
Our profession is good, if practiced in the spirit of it; it is damnable fraud and iniquity when its true spirit is supplied by a spirit of mischief-making and money catching.
For the Suprematist, the proper means is the one that provides the fullest expression of pure feeling and ignores the habitually accepted object. The object in itself is meaningless to him, and the ideas of the conscious mind are worthless.
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