A Quote by Kenneth Arrow
The health care provisions are presumably for individuals. And whoever pays for them, whether it's paid by the individual, state, whatever, the value is an individually based value. It has nothing to do with employment.
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America will nurture a new Muslim - one who can believe in Muhammad and the Quran but who abandons belief in a Shariah-based state and affirms the primary American value of individual liberty, which has not been a normative Islamic value.
Many smart folks seem to think that if you just get your metaphors and messages right, you'll win. That if you start describing what you favor as a 'moral value' - 'affordable health care is a moral value' etc., - then you'll appeal to red-state voters.
There is a denial of the value of the individual. Christianity affirms the value of each individual soul. Nazism denies it. The individual is sacrificed to the idol of the German Leader, German State or the German race. The ordinary citizen is allowed to hear and think only as the rulers decree.
Everyone asks about gold. This is the irony: just as Jim Grant tells us (correctly) that we all have faith-based paper currencies backed by nothing, it is equally fair to say that gold is a faith-based metal. It pays no dividend, cannot be eaten, and is mostly used for nothing more useful than jewelry. I would say that anything of which 75% sits idly and expensively in bank vaults is, as a measure of value, only one step up from the Polynesian islands that attached value to certain well-known large rocks that were traded.
I suppose, at 50, you value things in a different way. So you value connections, you value your friendships, you value your health, and you are much more aware of time passing.
All initiation of force is a violation of someone else's rights, whether initiated by an individual or the state, for the benefit of an individual or group of individuals, even if it's supposed to be for the benefit of another individual or group of individuals.
It is not good for all our wishes to be filled; through sickness we recognize the value of health; through evil, the value of good; through hunger, the value of food; through exertion, the value of rest.
Nothing has value in itself. The consumer confers value on it by seeking to acquire it. Hence, the value of a thing is never objective, but always subjective.
With health care, once you set yourself up as the source for people's health care, not insurance, you own them. That way you have total control over how they must live in order to qualify for health care. And that's what Marxists want. Marxists and leftists do not trust individuals. They have contempt individuals won't do the right thing, the right thing being defined by what Marxists want.
We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.
You can be a They and be a billionaire. Not all billionaires are happy and fulfilled. My whole thing is, add value to whoever you meet. Sometimes, the value is just being happy and loving, giving an extra couple of moments to look someone in the eye. Nothing replaces authentic feeling and emotion.
Nothing of great value in this life comes easily. The things of highest value sometimes come hard. The gold that has the greatest value lies deepest in the earth, as do the diamonds.
The United States remains the only major country on earth that doesn't guarantee health care to all of our people. And yet we are spending almost twice as much per capita. We have a massively dysfunctional health care system. And I do believe in a Medicare for all single-payer system, whether a small state like Vermont can lead the nation, which I certainly hope we will, or whether it's California or some other state.
Look to your health: and if you have it, praise God, and value it next to a good conscience; for health is the second blessing that we mortals are capable of; a blessing that money cannot buy; and therefore value it.
Strictly speaking, the mass, as a psychological fact, can be defined without waiting for individuals to appear in mass formation. In the presence of one individual we can decide whether he is "mass" or not. The mass is all that which sets no value on itself good or ill based on specific grounds, but which feels itself "just like everybody," and nevertheless is not concerned about it; is, in fact, quite happy to feel itself as one with everybody else.
Oh, my Lord! How true it is that whoever works for you is paid in troubles! And what a precious price to those who love you if we understand its value.
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